History of the Early Settlement of the Juniata Valley: Embracing an Account of the Early Pioneers, and the Trials and Privations Incident to the Settlement of the Valley, Predatory Incursions, Massacres, and Abductions by the Indians During the French and Indian Wars, and the War of the Revolution, &c.Jones, U. J. (Uriah James)
History
History of the Early Settlement of the Juniata Valley: Embracing an Account of the Early Pioneers, and the Trials and Privations Incident to the Settlement of the Valley, Predatory Incursions, Massacres, and Abductions by the Indians During the French and Indian Wars, and the War of the Revolution, &c.
Jones, U. J. (Uriah James)
Frontier and pioneer life -- Pennsylvania -- Juniata River Valley; Indians of North America -- Pennsylvania -- Juniata River Valley; Juniata River Valley (Pa.) -- Genealogy; Juniata River Valley (Pa.) -- History
When I was in this region in May last, I had an opportunity of
learning many of the notions and customs of the Indians, as well
as observing many of their practices. I then travelled more than
one hundred and thirty miles upon the river, above the English
settlements, and in that journey met with individuals of seven or
eight distinct tribes, speaking as many different languages. But of
all the sights I ever saw among them, or indeed anywhere else, none
appeared so frightful or so near akin to what is usually imagined
of _infernal powers_, none ever excited such images of terror in
my mind, as the appearance of one who was a devout and zealous
reformer, or rather restorer of what he supposed was the ancient
religion of the Indians. He made his appearance in his _pontifical
garb_, which was a coat of _bear-skins_, dried with the hair on,
and hanging down to his toes; a pair of bear-skin stockings, and a
great _wooden_ face, painted, the one half black, the other half
tawny, about the color of an Indian's skin, with an extravagant
mouth, but very much awry; the face fastened to a bear-skin cap,
which was drawn over his head. He advanced toward me with the
instrument in his hand which he used for music in his idolatrous
worship, which was a dry tortoise-shell with some corn in it, and
the neck of it drawn on to a piece of wood, which made a very
convenient handle. As he came forward, he beat his tune with the
rattle, and danced with all his might, but did not suffer any part
of his body, not so much as his fingers, to be seen. No one would
have imagined, from his appearance or actions, that he could have
been a human creature, if they had not had some intimation of it
otherwise. When he came near me, I could not but shrink away from
him, although it was then noonday, and I knew who it was, his
appearance and gestures were so prodigiously frightful. He had a
house consecrated to religious uses, with divers images cut upon
the several parts of it. I went in, and found the ground beaten
almost as hard as a rock with their frequent dancing upon it. I
discoursed with him about Christianity. Some of my discourse he
seemed to like, but some of it he disliked extremely. He told me
that God had taught him his religion, and that he never would turn
from it, but wanted to find some who would join heartily with him
in it; for the Indians, he said, were grown very degenerate and
corrupt. He had thoughts, he said, of leaving all his friends, and
travelling abroad, in order to find some who would join with him;
for he believed that God had some good people somewhere, who felt
as he did. He had not always, he said, felt as he now did; but had
formerly been like the rest of the Indians, until about four or
five years before that time. Then, he said, his heart was very much
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