History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
The marriage of Matilda was but a step in the wonderful history by which
the descendants of a Breton woodman became masters not of Anjou only, but
of Touraine, Maine, and Poitou, of Gascony and Auvergne, of Aquitaine and
Normandy, and sovereigns at last of the great realm which Normandy had
won. The legend of the father of their race carries us back to the times
of our own AElfred, when the Danes were ravaging along Loire as they
ravaged along Thames. In the heart of the Breton border, in the
debateable land between France and Britanny, dwelt Tortulf the Forester,
half-brigand, half-hunter as the gloomy days went, living in free
outlaw-fashion in the woods about Rennes. Tortulf had learned in his
rough forest school "how to strike the foe, to sleep on the bare ground,
to bear hunger and toil, summer's heat and winter's frost, how to fear
nothing save ill-fame." Following King Charles the Bald in his struggle
with the Danes, the woodman won broad lands along Loire, and his son
Ingelger, who had swept the northmen from Touraine and the land to the
west, which they had burned and wasted into a vast solitude, became the
first Count of Anjou. But the tale of Tortulf and Ingelger is a mere
creation of some twelfth century jongleur. The earliest Count whom
history recognizes is Fulk the Red. Fulk attached himself to the Dukes of
France who were now drawing nearer to the throne, and between 909 and 929
he received from them in guerdon the county of Anjou. The story of his
son is a story of peace, breaking like a quiet idyll the war-storms of
his house. Alone of his race Fulk the Good waged no wars: his delight was
to sit in the choir of Tours and to be called "Canon." One Martinmas eve
Fulk was singing there in clerkly guise when the French king, Lewis
d'Outremer, entered the church. "He sings like a priest," laughed the
king as his nobles pointed mockingly to the figure of the Count-Canon.
But Fulk was ready with his reply. "Know, my lord," wrote the Count of
Anjou, "that a king unlearned is a crowned ass." Fulk was in fact no
priest, but a busy ruler, governing, enforcing peace, and carrying
justice to every corner of the wasted land. To him alone of his race men
gave the title of "the Good."
[Sidenote: Fulk the Black]
Public-domain text, read in full here on John Shaqi.
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