History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
conquerors, and so entirely did the spoken tongue of the nation at large
remain unchanged that William himself tried to learn it that he might
administer justice to his subjects. Even English literature, banished as
it was from the court of the stranger and exposed to the fashionable
rivalry of Latin scholars, survived not only in religious works, in
poetic paraphrases of gospels and psalms, but in the great monument of
our prose, the English Chronicle. It was not till the miserable reign of
Stephen that the Chronicle died out in the Abbey of Peterborough. But the
"Sayings of AElfred" show a native literature going on through the reign
of Henry the Second, and the appearance of a great work of English verse
coincides in point of time with the return of John to his island realm.
"There was a priest in the land whose name was Layamon; he was the son of
Leovenath; may the Lord be gracious to him! He dwelt at Earnley, a noble
church on the bank of Severn (good it seemed to him!) near Radstone,
where he read books. It came to mind to him and in his chiefest thought
that he would tell the noble deeds of England, what the men were named
and whence they came who first had English land." Journeying far and wide
over the country, the priest of Earnley found Baeda and Wace, the books
too of St. Albin and St. Austin. "Layamon laid down these books and
turned the leaves; he beheld them lovingly; may the Lord be gracious to
him! Pen he took with finger and wrote a book-skin, and the true words
set together, and compressed the three books into one." Layamon's church
is now that of Areley, near Bewdley in Worcestershire; his poem was in
fact an expansion of Wace's "Brut" with insertions from Baeda.
Historically it is worthless; but as a monument of our language it is
beyond all price. In more than thirty thousand lines not more than fifty
Norman words are to be found. Even the old poetic tradition remains the
same. The alliterative metre of the earlier verse is still only slightly
affected by riming terminations; the similes are the few natural similes
of Caedmon; the battle-scenes are painted with the same rough, simple joy.
[Sidenote: English Patriotism]
Public-domain text, read in full here on John Shaqi.
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