History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
A murderous town and gown row preceded the
opening of the Barons' war. "When Oxford draws knife," ran an old rime,
"England's soon at strife."
[Sidenote: Edmund Rich]
But the turbulence and stir was a stir and turbulence of life. A keen
thirst for knowledge, a passionate poetry of devotion, gathered thousands
round the poorest scholar and welcomed the barefoot friar. Edmund Rich--
Archbishop of Canterbury and saint in later days--came about the time we
have reached to Oxford, a boy of twelve years old, from a little lane at
Abingdon that still bears his name. He found his school in an inn that
belonged to the abbey of Eynsham where his father had taken refuge from
the world. His mother was a pious woman of the day, too poor to give her
boy much outfit besides the hair shirt that he promised to wear every
Wednesday; but Edmund was no poorer than his neighbours. He plunged at
once into the nobler life of the place, its ardour for knowledge, its
mystical piety. "Secretly," perhaps at eventide when the shadows were
gathering in the church of St. Mary and the crowd of teachers and
students had left its aisles, the boy stood before an image of the
Virgin, and placing a ring of gold upon its finger took Mary for his
bride. Years of study, broken by a fever that raged among the crowded,
noisome streets, brought the time for completing his education at Paris;
and Edmund, hand in hand with a brother Robert of his, begged his way as
poor scholars were wont to the great school of Western Christendom. Here
a damsel, heedless of his tonsure, wooed him so pertinaciously that
Edmund consented at last to an assignation; but when he appeared it was
in company of grave academical officials who, as the maiden declared in
the hour of penitence which followed, "straightway whipped the offending
Eve out of her." Still true to his Virgin bridal, Edmund on his return
from Paris became the most popular of Oxford teachers. It is to him that
Oxford owes her first introduction to the Logic of Aristotle. We see him
in the little room which he hired, with the Virgin's chapel hard by, his
grey gown reaching to his feet, ascetic in his devotion, falling asleep
in lecture time after a sleepless night of prayer, but gifted with a
grace and cheerfulness of manner which told of his French training and a
chivalrous love of knowledge that let his pupils pay what they would.
"Ashes to ashes, dust to dust," the young tutor would say, a touch of
scholarly pride perhaps mingling with his contempt of worldly things, as
he threw down the fee on the dusty window-ledge whence a thievish student
would sometimes run off with it. But even knowledge brought its troubles;
the Old Testament, which with a copy of the Decretals long formed his
sole library, frowned down upon a love of secular learning from which
Edmund found it hard to wean himself. At last, in some hour of dream, the
form of his dead mother floated into the room where the teacher stood
among his mathematical diagrams.
Public-domain text, read in full here on John Shaqi.
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