History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
The advance of towns which had grown up not on the royal domain but
around abbey or castle was slower and more difficult. The story of St.
Edmundsbury shows how gradual was the transition from pure serfage to an
imperfect freedom. Much that had been plough-land here in the Confessor's
time was covered with houses by the time of Henry the Second. The
building of the great abbey-church drew its craftsmen and masons to
mingle with the ploughmen and reapers of the Abbot's domain. The troubles
of the time helped here as elsewhere the progress of the town; serfs,
fugitives from justice or their lord, the trader, the Jew, naturally
sought shelter under the strong hand of St. Edmund. But the settlers were
wholly at the Abbot's mercy. Not a settler but was bound to pay his pence
to the Abbot's treasury, to plough a rood of his land, to reap in his
harvest-field, to fold his sheep in the Abbey folds, to help bring the
annual catch of eels from the Abbey waters. Within the four crosses that
bounded the Abbot's domain land and water were his; the cattle of the
townsmen paid for their pasture on the common; if the fullers refused the
loan of their cloth the cellarer would refuse the use of the stream and
seize their cloths wherever he found them. No toll might be levied from
tenants of the Abbey farms, and customers had to wait before shop and
stall till the buyers of the Abbot had had the pick of the market. There
was little chance of redress, for if burghers complained in folk-mote it
was before the Abbot's officers that its meeting was held; if they
appealed to the alderman he was the Abbot's nominee and received the
horn, the symbol of his office, at the Abbot's hands. Like all the
greater revolutions of society, the advance from this mere serfage was a
silent one; indeed its more galling instances of oppression seem to have
slipped unconsciously away. Some, like the eel-fishing, were commuted for
an easy rent; others, like the slavery of the fullers and the toll of
flax, simply disappeared. By usage, by omission, by downright
forgetfulness, here by a little struggle, there by a present to a needy
abbot, the town won freedom.
[Sidenote: The Towns and Justice]
Public-domain text, read in full here on John Shaqi.
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