The first sign of these troubles was seen when the death of Eadred in 955 handed over the realm to a child king, his nephew Eadwig. Eadwig was swayed by a woman of high lineage, AEthelgifu; and the quarrel between her and the older counsellors of Eadred broke into open strife at the coronation feast. On the young king's insolent withdrawal to her chamber Dunstan, at the bidding of the Witan, drew him roughly back to his seat. But the feast was no sooner ended than a sentence of outlawry drove the abbot over sea, while the triumph of AEthelgifu was crowned in 957 by the marriage of her daughter to the king and the spoliation of the monasteries which Dunstan had befriended. As the new queen was Eadwig's kinswoman the religious opinion of the day regarded his marriage as incestuous, and it was followed by a revolution. At the opening of 958 Archbishop Odo parted the King from his wife by solemn sentence; while the Mercians and Northumbrians rose in revolt, proclaimed Eadwig's brother Eadgar their king, and recalled Dunstan. The death of Eadwig a few months later restored the unity of the realm; but his successor Eadgar was only a boy of sixteen and at the outset of his reign the direction of affairs must have lain in the hands of Dunstan, whose elevation to the see of Canterbury set him at the head of the Church as of the State. The noblest tribute to his rule lies in the silence of our chroniclers. His work indeed was a work of settlement, and such a work was best done by the simple enforcement of peace. During the years of rest in which King and Primate enforced justice and order northman and Englishman drew together into a single people. Their union was the result of no direct policy of fusion; on the contrary Dunstan's policy preserved to the conquered Danelaw its local rights and local usages. But he recognized the men of the Danelaw as Englishmen, he employed northmen in the royal service, and promoted them to high posts in Church and State. For the rest he trusted to time, and time justified his trust. The fusion was marked by a memorable change in the name of the land. Slowly as the conquering tribes had learned to know themselves, by the one national name of Englishmen, they learned yet more slowly to stamp their name on the land they had won. It was not till Eadgar's day that the name of Britain passed into the name of Engla-land, the land of Englishmen, England. The same vigorous rule which secured rest for the country during these years of national union told on the growth of material prosperity. Commerce sprang into a wider life. Its extension is seen in the complaint that men learned fierceness from the Saxon of Germany, effeminacy from the Fleming, and drunkenness from the Dane. The laws of AEthelred which provide for the protection and regulation of foreign trade only recognize a state of things which grew up under Eadgar. "Men of the Empire," traders of Lower Lorraine and the Rhine-land, "Men of Rouen," traders