extent of the national irritation, if not of the grievances which produced it. It asserted that the taxes levied by the Pope amounted to five times the amount of those levied by the king; that by reservations during the life of actual holders the Pope disposed of the same bishoprick four or five times over, receiving each time the first-fruits. "The brokers of the sinful city of Rome promote for money unlearned and unworthy caitiffs to benefices to the value of a thousand marks, while the poor and learned hardly obtain one of twenty. So decays sound learning. They present aliens who neither see nor care to see their parishioners, despise God's services, convey away the treasure of the realm, and are worse than Jews or Saracens. The Pope's revenue from England alone is larger than that of any prince in Christendom. God gave his sheep to be pastured, not to be shaven and shorn." At the close of this reign indeed the deaneries of Lichfield, Salisbury, and York, the archdeaconry of Canterbury, which was reputed the wealthiest English benefice, together with a host of prebends and preferments, were held by Italian cardinals and priests, while the Pope's collector from his office in London sent twenty thousand marks a year to the Papal treasury. [Sidenote: Protest of the Parliament] But the greed of the Popes was no new grievance, though the increase of these exactions since the removal to Avignon gave it a new force. What alienated England most was their connexion with and dependence on France. From the first outset of the troubles in the North their attitude had been one of hostility to the English projects. France was too useful a supporter of the Papal court to find much difficulty in inducing it to aid in hampering the growth of English greatness. Boniface the Eighth released Balliol from his oath of fealty, and forbade Edward to attack Scotland on the ground that it was a fief of the Roman See. His intervention was met by a solemn and emphatic protest from the English Parliament; but it none the less formed a terrible obstacle in Edward's way. The obstacle was at last removed by the quarrel of Boniface with Philip the Fair; but the end of this quarrel only threw the Papacy more completely into the hands of France. Though Avignon remained imperial soil, the removal of the Popes to this city on the verge of their dominions made them mere tools of the French kings. Much no doubt of the endless negotiation which the Papal court carried on with Edward the Third in his strife with Philip of Valois was an honest struggle for peace. But to England it seemed the mere interference of a dependant on behalf of "our enemy of France." The people scorned a "French Pope," and threatened Papal legates with stoning when they landed on English shores. The alliance of Edward with an excommunicated Emperor, the bold defiance with which English priests said mass in Flanders when an interdict reduced the Flemish priests to silence,