History of the English People, Volume II: The Charter, 1216-1307; The Parliament, 1307-1400Green, John Richard
History
History of the English People, Volume II: The Charter, 1216-1307; The Parliament, 1307-1400
Green, John Richard
Great Britain -- History
It was with this literature that Chaucer had till now been familiar, and it
was this which he followed in his earlier work. But from the time of his
visits to Milan and Genoa his sympathies drew him not to the dying verse of
France but to the new and mighty upgrowth of poetry in Italy. Dante's eagle
looks at him from the sun. "Fraunces Petrark, the laureat poete," is to him
one "whose rethorique sweete enlumyned al Itail of poetrie." The "Troilus"
which he produced about 1382 is an enlarged English version of Boccaccio's
"Filostrato"; the Knight's Tale, whose first draft is of the same period,
bears slight traces of his Teseide. It was indeed the "Decameron" which
suggested the very form of the "Canterbury Tales," the earliest of which,
such as those of the Doctor, the Man of Law, the Clerk, the Prioress, the
Franklin, and the Squire, may probably be referred like the Parliament of
Foules and the House of Fame to this time of Chaucer's life. But even while
changing, as it were, the front of English poetry Chaucer preserves his own
distinct personality. If he quizzes in the rime of Sir Thopaz the wearisome
idleness of the French romance he retains all that was worth retaining of
the French temper, its rapidity and agility of movement, its lightness and
brilliancy of touch, its airy mockery, its gaiety and good humour, its
critical coolness and self-control. The French wit quickens in him more
than in any English writer the sturdy sense and shrewdness of our national
disposition, corrects its extravagance, and relieves its somewhat ponderous
morality. If on the other hand he echoes the joyous carelessness of the
Italian tale, he tempers it with the English seriousness. As he follows
Boccaccio all his changes are on the side of purity; and when the Troilus
of the Florentine ends with the old sneer at the changeableness of woman
Chaucer bids us "look Godward," and dwells on the unchangeableness of
Heaven.
[Sidenote: The Canterbury Tales]
Public-domain text, read in full here on John Shaqi.
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