To More especially, with his keener perception of its future effect, this sudden revival of a purely theological and dogmatic spirit, severing Christendom into warring camps and ruining all hopes of union and tolerance, was especially hateful. The temper which hitherto had seemed so "endearing, gentle, and happy," suddenly gave way. His reply to Luther's attack upon the king sank to the level of the work it answered; and though that of Bishop Fisher was calmer and more argumentative the divorce of the New Learning from the Reformation seemed complete. [Sidenote: Tyndale] But if the world of scholars and thinkers stood aloof from the new movement it found a warmer welcome in the larger world where men are stirred rather by emotion than by thought. There was an England of which even More and Colet knew little in which Luther's words kindled a fire that was never to die. As a great social and political movement Lollardry had ceased to exist, and little remained of the directly religious impulse given by Wyclif beyond a vague restlessness and discontent with the system of the Church. But weak and fitful as was the life of Lollardry the prosecutions whose records lie scattered over the bishops' registers failed wholly to kill it. We see groups meeting here and there to read "in a great book of heresy all one night certain chapters of the Evangelists in English," while transcripts of Wyclif's tracts passed from hand to hand. The smouldering embers needed but a breath to fan them into flame, and the breath came from William Tyndale. Born among the Cotswolds when Bosworth Field gave England to the Tudors, Tyndale passed from Oxford to Cambridge to feel the full impulse given by the appearance there of the New Testament of Erasmus. From that moment one thought was at his heart. He "perceived by experience how that it was impossible to establish the lay people in any truth except the scripture were plainly laid before their eyes in their mother-tongue." "If God spare my life," he said to a learned controversialist, "ere many years I will cause a boy that driveth the plough shall know more of the scripture than thou dost." But he was a man of forty before his dream became fact. Drawn from his retirement in Gloucestershire by the news of Luther's protest at Wittemberg, he found shelter for a year with a London Alderman, Humfrey Monmouth. "He studied most part of the day at his book," said his host afterwards, "and would eat but sodden meat by his good will and drink but small single beer." The book at which he studied was the Bible. But it was soon needful to quit England if his purpose was to hold. "I understood at the last not only that there was no room in my lord of London's palace to translate the New Testament, but also that there was no place to do it in all England." From Hamburg, where he took refuge in 1524, he probably soon found his way to the little town which had suddenly become the sacred city of the Reformation.