History of the English People, Volume III: The Parliament, 1399-1461; The Monarchy 1461-1540Green, John Richard
History
History of the English People, Volume III: The Parliament, 1399-1461; The Monarchy 1461-1540
Green, John Richard
Great Britain -- History
And this policy his position enabled him to carry out with a terrible
thoroughness. One great step towards its realization had already been
taken in the statute which annihilated the free legislative powers of the
convocations of the Clergy. Another followed in an act which under the
pretext of restoring the free election of bishops turned every prelate
into a nominee of the king. The election of bishops by the chapters of
their cathedral churches had long become formal, and their appointment had
since the time of the Edwards been practically made by the Papacy on the
nomination of the Crown. The privilege of free election was now with
bitter irony restored to the chapters, but they were compelled on pain of
praemunire to choose whatever candidate was recommended by the king. This
strange expedient has lasted till the present time, though its character
has wholly changed with the developement of constitutional rule. The
nomination of bishops has ever since the accession of the Georges passed
from the King in person to the Minister who represents the will of the
people. Practically therefore an English prelate, alone among all the
prelates of the world, is now raised to his episcopal throne by the same
popular election which raised Ambrose to his episcopal chair at Milan. But
at the moment of the change Cromwell's measure reduced the English bishops
to absolute dependence on the Crown. Their dependence would have been
complete had his policy been thoroughly carried out and the royal power of
deposition put in force as well as that of appointment. As it was Henry
could warn the Archbishop of Dublin that if he persevered in his "proud
folly, we be able to remove you again and to put another man of more
virtue and honesty in your place." By the more ardent partizans of the
Reformation this dependence of the bishops on the Crown was fully
recognized. On the death of Henry the Eighth Cranmer took out a new
commission from Edward for the exercise of his office. Latimer, when the
royal policy clashed with his belief, felt bound to resign the See of
Worcester. If the power of deposition was quietly abandoned by Elizabeth,
the abandonment was due not so much to any deference for the religious
instincts of the nation as to the fact that the steady servility of the
bishops rendered its exercise unnecessary.
[Sidenote: The Religious Houses]
Public-domain text, read in full here on John Shaqi.
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