It was this movement, this rally of Catholicism, which now placed its representative on the Papal throne. At the moment when Luther was first opening his attack on the Papacy Giovanni Caraffa had laid down his sees of Chieti and Brindisi to found the order of Theatines in a little house on the Pincian Hill. His aim was the reformation of the clergy, but the impulse which he gave told on the growing fervour of the Catholic world, and its issue was seen in the institution of the Capuchins and the Jesuits. Created Cardinal by Paul the Third, he found himself face to face with the more liberal theologians who were longing for a reconciliation between Lutheranism and the Papacy, such as Contarini and Pole, but his violent orthodoxy foiled their efforts in the conference at Ratisbon, and prevailed on the Pope to trust to the sterner methods of the Inquisition. As Caraffa wielded its powers, the Inquisition spread terror throughout Italy. At due intervals groups of heretics were burned before the Dominican Church at Rome; scholars like Peter Martyr were driven over sea; and the publication of an index of prohibited books gave a death-blow to Italian literature. On the verge of eighty the stern Inquisitor became Pope as Paul the Fourth. His conception of the Papal power was as high as that of Hildebrand or Innocent the Third, and he flung contemptuously aside the system of compromise which his predecessor had been brought to adopt by the caution of the Emperor. "Charles," he said, was a "favourer of heretics," and he laid to his charge the prosperity of Lutheranism in the Empire. That England should make terms for its return to obedience galled his pride, while his fanaticism would hear of no surrender of the property of the Church. Philip, who had wrested the concession from Julius the Third, had no influence over a Pope who hoped to drive the Spaniards from Italy, and Pole was suspected by Paul of a leaning to heresy. [Sidenote: England and the Papacy.]