History of the English People, Volume V: Puritan England, 1603-1660Green, John Richard
History
History of the English People, Volume V: Puritan England, 1603-1660
Green, John Richard
Great Britain -- History
The case was ended; and Charles looked for the Puritans to give way. But
keener eyes discerned that a new spirit of resistance had been stirred
by the trial. The insolence of Wentworth was exchanged for a tone of
angry terror. "I wish Mr. Hampden and others to his likeness," the Lord
Deputy wrote bitterly from Ireland, "were well whipt into their right
senses." Amidst the exultation of the Court over the decision of the
judges, Wentworth saw clearly that Hampden's work had been done. Legal
and temperate as his course had been, he had roused England to a sense
of the danger to her freedom, and forced into light the real character
of the royal claims. How stern and bitter the temper even of the noblest
Puritans had become at last we see in the poem which Milton produced at
this time, his elegy of "Lycidas." Its grave and tender lament is broken
by a sudden flash of indignation at the dangers around the Church, at
the "blind mouths that scarce themselves know how to hold a sheephook,"
and to whom "the hungry sheep look up, and are not fed," while "the grim
wolf" of Rome "with privy paw daily devours apace, and nothing said!"
The stern resolve of the people to demand justice on their tyrants spoke
in his threat of the axe. Strafford and Laud, and Charles himself, had
yet to reckon with "that two-handed engine at the door" which stood
"ready to smite once, and smite no more." But stern as was the general
resolve, there was no need for immediate action, for the difficulties
which were gathering in the north were certain to bring a strain on the
Government which would force it to seek support from the people. The
king's demand for immediate submission, which reached Scotland while
England was waiting for the Hampden judgement, in the spring of 1638,
gathered the whole body of remonstrants together round "the Tables" at
Stirling; and a protestation, read at Edinburgh, was followed, on
Johnston of Warriston's suggestion, by a renewal of the Covenant with
God which had been drawn up and sworn to in a previous hour of peril,
when Mary was still plotting against Protestantism, and Spain was
preparing its Armada. "We promise and swear," ran the solemn engagement
at its close, "by the great name of the Lord our God, to continue in the
profession and obedience of the said religion, and that we shall defend
the same, and resist all their contrary errors and corruptions,
according to our vocation and the utmost of that power which God has put
into our hands all the days of our life."
[Sidenote: Charles and Scotland.]
Public-domain text, read in full here on John Shaqi.
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