History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683Green, John Richard
History
History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683
Green, John Richard
Great Britain -- History
money as a possible means of rousing the English republicans, while it
corresponded with the Presbyterians in Scotland and the hardly less
bitter Catholics of Ireland.
[Sidenote: The Religious Persecution.]
The dread of internal revolt was quickened by the new attitude of
resistance taken by the Nonconformists. When the clergy fled from London
at the appearance of the Plague, their pulpits were boldly occupied in
open defiance of the law by the ministers who had been ejected from
them. The terror and hatred roused by this revival of a foe that seemed
to have been crushed was seen in the Five Mile Act, which completed in
1665 the code of persecution. By its provisions every clergyman who had
been driven out by the Act of Uniformity was called on to swear that he
held it unlawful under any pretext to take up arms against the king, and
that he would at no time "endeavour any alteration of government in
Church or State." In case of refusal he was forbidden to go within five
miles of any borough or of any place where he had been wont to
minister. As the main body of the Nonconformists belonged to the city
and trading classes, the effect of this measure was to rob them of any
religious teaching at all. But the tide of religious intolerance was now
slowly ebbing and, bigoted as the House was, a motion to impose the oath
of the Five Mile Act on every person in the nation was rejected in the
same session by a majority of six. The sufferings of the Nonconformists
indeed could hardly fail to tell on the sympathies of the people. The
thirst for revenge which had been roused by the tyranny of the
Presbyterians in their hour of triumph was satisfied by their
humiliation in their hour of defeat. The sight of pious and learned
clergymen driven from their homes and their flocks, of religious
meetings broken up by the constables, of preachers set side by side with
thieves and outcasts in the dock, of gaols crammed with honest
enthusiasts whose piety was their only crime, pleaded more eloquently
for toleration than all the reasoning in the world.
[Sidenote: Milton.]
Public-domain text, read in full here on John Shaqi.
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