History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683Green, John Richard
History
History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683
Green, John Richard
Great Britain -- History
"It is only laying down my gown and buckling on my sword," Shaftesbury
is said to have replied to the royal bidding; and though the words were
innocent enough, for the sword was part of the usual dress of a
gentleman which he must necessarily resume when he laid aside the gown
of the Chancellor, they were taken as conveying a covert threat. He was
still determined to force on the king a peace with the States. But he
looked forward to the dangers of the future with even greater anxiety
than to those of the present. The Duke of York, the successor to the
throne, had owned himself a Catholic; and almost every one agreed that
securities for the national religion would be necessary in the case of
his accession. But Shaftesbury saw, and it is his especial merit that he
did see, that with a king like James, convinced of his Divine Right and
bigoted in his religious fervour, securities were valueless. From the
first he determined to force on Charles his brother's exclusion from the
throne, and his resolve was justified by the Revolution, which finally
did the work he proposed to do. Unhappily he was equally determined to
fight Charles with weapons as vile as his own. The result of Clifford's
resignation, of James's acknowledgement of his conversion, had been to
destroy all belief in the honesty of public men. A panic of distrust had
begun. The fatal truth was whispered that Charles himself was a
Catholic. In spite of the Test Act it was suspected that men Catholics
in heart still held high office in the State, and we know that in
Arlington's case the suspicion was just. Shaftesbury seized on this
public alarm, stirred above all by a sense of inability to meet the
secret dangers which day after day was disclosing, as the means of
carrying out his plans. He began fanning the panic by tales of a Papist
rising in London and of a coming Irish revolt with a French army to back
it. He retired to his house in the City to find security against a
conspiracy which had been formed, he said, to cut his throat. Meanwhile
he rapidly organized the Country party in the Parliament and placed
himself openly at its head. An address for the removal of ministers
"popishly affected or otherwise obnoxious or dangerous" was presented on
the reassembling of the Houses in 1674. The Lower House called on the
king to dismiss Lauderdale, Buckingham, and Arlington, and to disband
the troops he had raised since 1664. A bill was brought in to prevent
all Catholics from approaching the Court, in other words for removing
James from the king's Councils. A far more important bill was that of
the Protestant Securities which was pressed by Shaftesbury, Halifax, and
Carlisle, the leaders of the new Opposition in the House of Lords, a
bill which enacted that any prince of the blood should forfeit his right
to the Crown on his marriage with a Catholic.
[Sidenote: Peace with Holland.]
Public-domain text, read in full here on John Shaqi.
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