History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683Green, John Richard
History
History of the English People, Volume VI: Puritan England, 1642-1660; The Revolution, 1660-1683
Green, John Richard
Great Britain -- History
Danby found himself duped by the king as Shaftesbury had found himself
duped; but his bold temper was only spurred to fresh plans for rescuing
the king from his bondage to Lewis. To do this the first step was fully
to reconcile the king and the Parliament, which met again in February
1677 after a prorogation of fifteen months. The Country party stood in
the way of such a reconciliation, but Danby resolved to break its
strength by measures of unscrupulous vigour for which a blunder of
Shaftesbury's gave an opportunity. Shaftesbury despaired of bringing the
House of Commons, elected as it had been fifteen years before in a
moment of religious and political reaction, to any steady opposition to
the Crown. He had already moved an address for its dissolution; and he
now urged that as a statute of Edward the Third ordained that
Parliaments should be held "once a year or oftener if need be" the
Parliament by the recent prorogation of a year and a half had ceased
legally to exist. The Triennial Act deprived such an argument of any
force, and its only effect was to place the Country party in an
injudicious position of general hostility to the existing Parliament.
But Danby represented it as a contempt of the House, and the Lords at
his bidding committed its supporters, Shaftesbury, Buckingham,
Salisbury, and Wharton, to the Tower. While the Opposition cowered under
the blow Danby pushed on a measure which was designed to win back
alarmed Churchmen to confidence in the Crown. The terror of a Catholic
successor grew steadily throughout the country, and it was to meet this
terror that Danby devised his Bill for the security of the Church. By
this Bill it was provided that on the succession of any king who was not
a member of the Established Church the appointment of bishops should be
vested in the existing body of prelates, and that the king's children
should be placed in the guardianship of the Archbishop of Canterbury.
[Sidenote: The cry for War.]
Public-domain text, read in full here on John Shaqi.
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