History of the English People, Volume VII: The Revolution, 1683-1760; Modern England, 1760-1767Green, John Richard
History
History of the English People, Volume VII: The Revolution, 1683-1760; Modern England, 1760-1767
Green, John Richard
Great Britain -- History
At the other end of the social scale lay the masses of the poor. They
were ignorant and brutal to a degree which it is hard to conceive, for
the increase of population which followed on the growth of towns and the
developement of commerce had been met by no effort for their religious
or educational improvement. Not a new parish had been created. Hardly a
single new church had been built. Schools there were none, save the
grammar schools of Edward and Elizabeth. The rural peasantry, who were
fast being reduced to pauperism by the abuse of the poor-laws, were left
without much moral or religious training of any sort. "We saw but one
Bible in the parish of Cheddar," said Hannah More at a far later time,
"and that was used to prop a flower-pot." Within the towns things were
worse. There was no effective police; and in great outbreaks the mob of
London or Birmingham burnt houses, flung open prisons, and sacked and
pillaged at their will. The criminal class gathered boldness and numbers
in the face of ruthless laws which only testified to the terror of
society, laws which made it a capital crime to cut down a cherry tree,
and which strung up twenty young thieves of a morning in front of
Newgate; while the introduction of gin gave a new impetus to
drunkenness. In the streets of London gin-shops at one time invited
every passer-by to get drunk for a penny, or dead drunk for twopence.
Much of this social degradation was due without doubt to the apathy and
sloth of the priesthood. A shrewd, if prejudiced, observer, Bishop
Burnet, brands the English clergy of his day as the most lifeless in
Europe, "the most remiss of their labours in private and the least
severe of their lives." A large number of prelates were mere Whig
partizans with no higher aim than that of promotion. The levees of the
Ministers were crowded with lawn sleeves. A Welsh bishop avowed that he
had seen his diocese but once, and habitually resided at the lakes of
Westmoreland. The system of pluralities which enabled a single clergyman
to hold at the same time a number of livings turned the wealthier and
more learned of the clergy into absentees, while the bulk of them were
indolent, poor, and without social consideration.
[Sidenote: The clergy lose political power.]
Public-domain text, read in full here on John Shaqi.
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