History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
[Illustration: ‘Sans Gêne’ Fan, leaf green silk with figure of an opera
dancer, stick ivory, applied leather on guards.
Empire Fan, leaf red silk with band of net & ornament in gold, silver &
spangles, stick ivory, tinted crimson.
Mr L. C. R. Messel.]
It was inevitable that a system of decoration so easy of application,
and at the same time so effective as spangling, should have an
extended vogue. The device was first introduced as a framework to
pictures or miniatures _en cartouche_, and as emphasising the leading
lines of a design. Gradually a more lavish use of these glistening
ornaments was made, until, during the Directoire and Empire periods,
spangling formed the chief decorative _motif_ of the design; figures
being treated with spangled draperies, the flesh painted. In the
Directoire fan illustrated, with Ceres in a chariot drawn by two
bullocks, spangling is carried to its utmost limit, the whole subject,
figures, animals, chariot, and accessories, being treated with these
little gold and silver discs of varying sizes.
This refers to the Fête de l’Agriculture celebrated by the
administration of the department of the Seine 10 messidor an VI. (28
June 1798). A lavishly ornamented car drawn by six bullocks, their
hoofs and horns gilded, the whole decorated with wreaths of flowers,
was accompanied by the Free Trade Society of Agriculture, and the
administrators of the Natural History Museum and Veterinary School,
carrying agricultural implements, surmounted by a sheaf of corn, over
which floated the oriflamme of France; their destination being the
Temple dedicated to Cybele in the middle of the grand square of the
Champs Élysées.
The ancient form of the chariot, says Blondel, the groups of stationary
guards with entwined arms, indicating thereby that those around
cultivate and defend the fields, serve equally to represent agriculture
to the imagination and the ancient fêtes that fertile Phrygia
celebrated in honour of the goddess of Harvests at the foot of Mount
Ida. The event was commemorated on a number of fans, both painted in
gouache and printed; Blondel figures one in the possession of the heir
of Madame Tallien, printed and coloured by hand, erroneously supposing
it to refer to this event;[114] in this instance also, as in the
example illustrated facing p. 136, two bullocks only are represented.
This glorification of Ceres and Cybele led to the general adoption
of straw for the various articles of costume, following an older
fashion. ‘There is nothing but straw in the impoverished dresses of the
ladies,’ exclaim MM. de Goncourt in their _Société Française pendant le
Directoire_, echoing a curious vaudeville of the period, ‘mob caps of
straw, bonnets of straw, fans of straw, and spangles—nothing is made
without spangles.’
Public-domain text, read in full here on John Shaqi.
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