History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
The marriage of Charles II. with Catherine of Braganza in 1662 is
another landmark in the history of the fan in this country. The Queen
and her Portuguese ladies introduced the gigantic green shading fans
of Moorish origin, which, in the absence of parasols (then unknown in
England), served also to shield the complexions of the ladies from the
sun, when they did not wish wholly to obscure their charms by putting
on their masks. The Indian trade, however, opened up by Catherine’s
marriage treaty, soon supplied the ladies of England with fans better
adapted, by their lightness and elegance, to be used as weapons of
coquetry at balls and plays.[119]
Large numbers of fan mounts were also imported from Italy, both at this
period and later. These are referred to incidentally in one of Steele’s
letters to the _Tatler_, April 23, 1709. ‘I am just come from visiting
Sappho [probably Mrs. Elizabeth Haywood, who had been some time on the
Irish stage]. As I came into the room she cries, “Oh, Mr. Bickerstaff,
I am utterly undone; I have broken that pretty Italian fan I showed
you when you were here last, wherein were so admirably drawn our first
parents in Paradise asleep in each other’s arms.”’[120]
The fan of Pope’s epigram was, it will be remembered, painted with the
story of Cephalus and Procris, the motto ‘Aura Veni.’
‘Come gentle air! th’ Eolian shepherd said
While Procris panted in the secret shade;
Come gentle air! the fairer Delia cries,
While at her feet her swain expiring lies.
Lo, the glad gales o’er all her beauties stray,
Breathe on her lips, and in her bosom play!
In Delia’s hand this toy is fatal found,
Nor could that fabled dart more surely wound;
Both gifts destructive to the givers prove;
Alike both lovers fall by those they love.’
Two fine examples of early fans with subjects from classic mythology
appeared at the Walker sale; the first having a skin mount painted
with the Triumph of Amphitrite, in which the daughter of Nereus is
seated in a shell drawn by dolphins, with attendant nymphs and tritons,
a figure of Cupid, blindfolded, hovering above; this in allusion to
Neptune having sent the Dolphin to intercede for him, and to bring
his innamorata from the foot of Mount Atlas. The stick is rosewood,
inlaid with rays of mother-of-pearl. The second, from the collection
of the Duchesse de Nemours, representing the marriage of Neptune and
Amphitrite, the subject covering the whole field of a deep mount; the
stick, mother-of-pearl, carved with a pastoral scene and smaller panels
of warriors.
Public-domain text, read in full here on John Shaqi.
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