History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
15. We started on the journey and came to the town of Yvois and
there were met by deacon Vulfilaic and taken to his monastery, where
we received a very kind welcome. This monastery is situated on a
mountain top about eight miles from the town I have mentioned. On
this mountain Vulfilaic built a great church and made it famous for
its relics of the blessed Martin and other saints. While staying
there I began to ask him to tell me something of the blessing of his
conversion and how he had entered the clergy, for he was a Lombard
by race. But he would not speak of these matters since he was quite
determined to avoid vain-glory. But I urged him with terrible oaths,
first promising that I would disclose to no one what he told and I
began to ask him to conceal from me none of the matters of which I
would ask. After resisting a long time he was overcome at length by
my entreaties and protestations and told the following tale: “When I
was a small boy,” said he, “I heard the name of the blessed Martin,
though I did not know yet whether he was martyr or confessor or
what good he had done in the world, or what region had the merit of
receiving his blessed limbs in the tomb; and I was already keeping
vigils in his honor, and if any money came into my hands I would
give alms. As I grew older I was eager to learn and I was able to
write before I knew the order of the written letters [before I could
read]. Then I joined the abbot Aridius and was taught by him and
visited the church of Saint Martin. Returning with him he took a
little of the dust of the holy tomb for a blessing. This he placed
in a little case and hung it on my neck. Coming to his monastery
in the territory of Limoges he took the little case to place it
in his oratory and the dust had increased so much that it not only
filled the whole case but burst out at the joints wherever it could
find an exit. In the light of this miracle my mind was the more on
fire to place all my hope in his power. Then I came to the territory
of Trèves and on the mountain where you are now built with my own
hands the dwelling you see. I found here an image of Diana which
the unbelieving people worshiped as a god. I also built a column on
which I stood in my bare feet with great pain. And when the winter
had come as usual I was so nipped by the icy cold that the power of
the cold often caused my toe-nails to fall off and frozen moisture
hung from my beard like candles. For this country is said to have a
very cold winter.” And when I asked him urgently what food or drink
he had and how he destroyed the images on the mountain, he said:
“My food and drink were a little bread and vegetables and a small
quantity of water. And when a multitude began to flock to me from the
neighboring villages I preached always that Diana was nothing, that
her images and the worship which they thought it well to observe were
nothing; and that the songs which they sang at their cups and wild
Public-domain text, read in full here on John Shaqi.
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