prevail there but snakes and mice could not appear. But lately when a channel under the bridge had been cleaned and the mud which filled it had been taken out they found a snake and a mouse of bronze. They were removed and after that mice without number and snakes appeared, and fires began to take place. 34. Inasmuch as the prince of darkness has a thousand arts of doing injury, I will relate what lately happened to recluses vowed to God. Vennoc, a Breton, who had become a priest as we have told in another book, was so given up to abstinence that he wore only garments made of skins and ate wild herbs in the raw state and merely touched the wine to his lips so that one would think he was kissing it rather than drinking. But as the devout in their generosity often gave him vessels of this liquor, sad to say he learned to drink immoderately and to be so given up to it as to be generally seen drunk. And so as his drunkenness grew worse and time went on, he was seized by a demon and so violently harassed that he would seize a knife or any kind of weapon or stone or club that he could lay hands on and run after men in an insane rage. And it became necessary to bind him with chains and imprison him in a cell. After raging under this punishment for two years he died. There was also Antholius of Bordeaux. When a boy of twelve years old, it is said, the servant of a merchant, he asked to be allowed to become a recluse. His master opposed him a long time, thinking he would grow lukewarm and that at his age he could not attain to what he wished, but he was at length overcome by his servant’s entreaties and permitted him to fulfil his desire. Now there was an old crypt vaulted and very finely built, and in the corner of it was a little cell built of squared stones in which there was hardly room for one man standing. The boy entered this cell and remained in it eight years or more, satisfied with very little food and drink and devoting himself to watching and prayer. After this he was seized with a great fear and began to shout that he was being tortured internally. So it happened, by the aid, as I suppose, of the devil’s soldiers, that he tore away the stones that shut him in, dashed the wall to the ground and cried, wringing his hands, that the saints of God were causing him frightful torture. And when he had continued in this madness a long time and often mentioned the name of Saint Martin and said he caused him more torture than the other saints, he was brought to Tours. But the evil spirit, because, I suppose, of the virtue and greatness of the saint, did not tear the man. He remained in Tours for the space of a year and as he suffered no more he returned, but later on he suffered from the trouble that he had been free from here. [35. An embassy from Spain to king Gunthram.]