History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
Chrodield saw this, she took the Lord’s cross, the miraculous power of
which she had before despised, and came out to meet them saying: “Do
no violence to me, I beg of you, for I am a queen, daughter of one
king and cousin of another; don’t do it, lest a time may come for me
to take vengeance on you.” But the throng paid little heed to what she
said but rushed, as I have said, upon those who were resisting and
bound them and dragged them from the monastery and tied them to stakes
and beat them fiercely and cut off the hair of some, the hands of
others, and in a good many cases the ears and nose, and the rebellion
was crushed and there was peace. Then the bishops who were present sat
on the tribunal of the church, and Chrodield appeared and gave vent to
much abuse of the abbess and many charges, asserting that she had a
man in the monastery who wore woman’s clothes and was treated as a
woman although he had been very clearly shown to be a man, and that he
was in constant attendance on the abbess herself, and she pointed her
finger at him and said: “There he is himself.” And when this man had
taken the stand before all in woman’s clothes, as I have stated, he
said that he was impotent and therefore had put these clothes on; but
he did not know the abbess except by name and he asserted that he had
never seen her or spoken with her, as he lived more than forty miles
from the city of Poitiers. Then as she had not proved the abbess
guilty of this crime, she added: “What holiness is there in this
abbess who makes men eunuchs and orders them to live with her as if
she were an empress.” The abbess, being questioned, replied that she
knew nothing of this matter. Meantime when Chrodield had given the
name of the man who was a eunuch, Reoval, the chief physician,
appeared and said: “This man when he was a child was diseased in the
thigh and was so ill that his life was despaired of; his mother went
to the holy Radegunda to request that he should have some attention.
But she called me and bade me give what assistance I could. Then I
castrated him in the way I had once seen physicians do in
Constantinople, and restored the boy in good health to his sorrowing
mother; I am sure the abbess knows nothing of this matter.” Now when
Chrodield had failed to prove the abbess guilty on this charge also,
she began fiercely to make others. But I have decided that it is
better to insert the charges and the rebuttals of each in my narrative
just as they are contained in the decision which was given as regards
these same persons.
Public-domain text, read in full here on John Shaqi.
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