History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
promised that she would bow her head and do whatever penance should
be demanded. As to the dinners, she said she had introduced no new
custom but had merely offered the blest bread to orthodox Christians
as had been done under lady Radegunda, and it could not be proved
against her that she had ever dined with them. As to the betrothal,
she said that she had received the earnest money[81] in behalf of her
niece, an orphan girl, in the presence of the bishop, the clergy and
the leading men, and if this was a sin, she would ask for pardon in
the presence of all; however not even on that occasion had she made
a feast in the monastery. In answer to the charge about the altar
cloth, she brought forward a nun of noble family who had given her as
a gift a silk robe she had received from her relatives, and she had
cut off a part of this to do what she wished with it, and from the
rest, which was sufficient, she had made a suitable cloth to adorn
the altar, and she used the scraps left over from the altar cloth to
trim her niece’s tunic with purple; and she said she gave this to her
niece when she was serving in the monastery. All this was confirmed
by Didimia who had given the robe. As to the leaves of gold and the
fillet adorned with gold, she offered Macco your servant, who is
here, as a witness, since it was by his hand that she received twenty
pieces of gold from the betrothed of the said girl her niece, from
which she had purchased these articles openly, and the property of
the monastery was not involved in it at all.
Chrodield and Basina were asked whether perchance they imputed
adultery to the abbess, which God forbid, or whether they could
say she had committed a murder or a sorcery or a capital crime for
which she should be punished. They replied they had nothing to say
to this; they only asserted that she had acted contrary to the rule
in the matters they had mentioned. Finally they said that nuns whom
we believed to be innocent were with child because of these faults,
namely, that the doors were broken open and the wretched women were
at liberty to do what they would for many months without discipline
from their abbess.
Public-domain text, read in full here on John Shaqi.
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