History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
There was at that time a priest Anastasius, of free birth, who held
some property secured by deeds of queen Clotilda of glorious memory.
Usually when he met him the bishop would entreat him to give him the
deeds of the queen mentioned above, and place the property under his
charge. And when Anastasius postponed complying with the will of his
bishop, the latter would try now to coax him with kind words and
now to terrify him with threats. When he continued unwilling to the
end, he ordered him to be brought to the city and there shamelessly
detained, and unless he surrendered the deeds, he was to be loaded
with insults and starved to death. But the other made a spirited
resistance and never surrendered the deeds, saying it was better
for him to waste away with hunger for a time than to leave his
children in misery. Then by the bishop’s command he was given over
to the guards with instructions to starve him to death if he did not
surrender these documents. Now there was in the church of St. Cassius
the martyr a very old and remote crypt, in which was a great tomb of
Parian marble wherein it seems the body of a certain man of long ago
had been placed. In this tomb upon the dead body the living priest
was placed and the tomb was covered with the stone with which it had
been covered before, and guards were placed at the entrance. But
the faithful guards seeing that he was shut in by a stone as it was
winter lit a fire and under the influence of hot wine fell asleep.
But the priest like a new Jonah prayed insistently to the Lord to
pity him from the interior of the tomb as from the belly of hell,
and the tomb being large, as we have said, he was able to extend his
hands freely wherever he wished although he could not turn his whole
body. There came from the bones of the dead, as he used to relate,
a killing stench, which made him shudder not only outwardly but in
his inward parts as well. While he held his robe tightly against his
nose and could hold his breath his feelings were not the worst, but
when he thought that he was suffocating and held the robe a little
away from his face he drank in the deadly smell not merely through
mouth and nose but even, so to speak, through his very ears. Why
make too long a story! When he had suffered, as I suppose, like the
Divine Nature, he stretched out his right hand to the side of the
sarcophagus and found a crowbar which had been left between the cover
and the edge of the tomb when the cover sank into place. Moving this
by degrees he found that with God’s help the stone could be moved,
and when it had been moved so far that the priest could get his
head out he made a larger opening with greater ease and so came out
bodily. Meanwhile the darkness of night was overspreading the day
though it had not spread everywhere as yet. So he hastened to another
entrance to the crypt. This was closed with the strongest bars and
bolts, but was not so smoothly fitted that a man could not see
between the planks.
Public-domain text, read in full here on John Shaqi.
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