Robespierre had the qualifications for tyranny; a soul not great, it is true, but not common; the advantage of one sole passion, the appearance of patriotism, a deserved reputation for incorruptibility, an austere life, and no aversion to the effusion of blood. He was a proof that amidst civil troubles it is not mind but conduct that leads to political fortune, and that persevering mediocrity is more powerful than wavering genius. It must also be observed that Robespierre had the support of an immense and fanatical sect, whose government he had solicited, and whose principles he had defended since the close of the constituent assembly. This sect derived its origin from the eighteenth century, certain opinions of which it represented. In politics, its symbol was the absolute sovereignty of the _Contrat social_ of J.J. Rousseau, and for creed, it held the deism of _la Profession de foi du Vicaire Savoyard_; at a later period it succeeded in realizing these for a moment in the constitution of '93, and the worship of the Supreme Being. More fanaticism and system existed in the different epochs of the revolution than is generally supposed. Whether the Girondists distinctly foresaw the dominion of Robespierre, or whether they suffered themselves to be carried away by their indignation, they accused him, with republicans, of the most serious of crimes. Paris was agitated by the spirit of faction; the Girondists wished to pass a law against those who excited disorders and violence, and at the same time to give the convention an independent force derived from the eighty-three departments. They appointed a commission to present a report on this subject. The Mountain attacked this measure as injurious to Paris; the Gironde defended it, by pointing out the project of a triumvirate formed by the deputation of Paris. "I was born in Paris," said Osselin; "I am deputy for that town. It is announced that a party is formed in the very heart of it, desiring a dictatorship, triumvirs, tribunes, etc. I declare that extreme ignorance or profound wickedness alone could have conceived such a project. Let the member of the deputation of Paris who has conceived such an idea be anathematized!" "Yes," exclaimed Rebecqui of Marseilles, "yes, there exists in this assembly a party which aspires at the dictatorship, and I will name the leader of this party; Robespierre. That is the man whom I denounce." Barbaroux supported this denunciation by his evidence; he was one of the chief authors of the 10th of August; he was the leader of the Marseillais, and he possessed immense influence in the south. He stated that about the 10th of August, the Marseillais were much courted by the two parties who divided the capital; he was brought to Robespierre's, and there he was told to ally himself to those citizens who had acquired most popularity, and that Paris expressly named to him, _Robespierre, as the virtuous man who was to be dictator of France_. Barbaroux was a man of action.