Bacon was considered to prove the finest and best if the hogs were slaughtered before the moon began to wane, and in some month whose name contained the letter R:— “Unless your bacon you would mar Kill not your pig without the R.” The dumb-cake was made by unmarried women who wished to divine the selection of fate as to their future husbands. The cake was baked in strict silence by two maidens on Midsummer’s eve, and afterwards broken into three pieces by another, who placed one under each of their pillows; during sleep the expectant fair ones were rewarded with a vision of their lovers, but the charm was ruined if only a single word were spoken. Hemp-seed, also, was sown by young maidens, who whilst scattering it recited the words “Hemp-seed I sow, hemp-seed I hoe, and he that is my true-love come after me and mow.” After repeating the rhyme three times it was only necessary to look over the shoulder, and the apparition of the destined swain would never fail to appear:— “At eve last Midsummer no sleep I sought, But to the field a bag of hemp-seed brought; I scattered round the seed on every side, And three times, in a trembling accent cried: ‘This hemp-seed with my virgin hand I sow, Who shall my true love be the crop shall mow.’ I straight looked back, and, if my eyes speak truth, With his keen scythe behind me came a youth.”[53] A spinster who fasted on Midsummer’s eve, and at midnight laid a clean cloth, with bread, cheese, and ale, and sat down to the table as though about to eat, would be gratified with a sight of the person to whom she would be married. This individual was supposed to pass through the doorway, left open for the purpose, as the clock struck twelve, and, approaching the table, to salute his future partner with a bow and a pretence of drinking her health, after which he vanished, and the maid retired to her couch to rejoice or mourn, according as she admired or contemned the prospect in store for her. Cuttings or combings from the hair were thrown into the fire, and upon their blazing brightly or smouldering away depended the duration of life likely to be enjoyed by the person from whose head they had been taken. Wishing-wells and gates were visited by credulous rustics, who were anxious to make use of their mysterious power in obtaining their desires in matters of love or business. The forefinger was deemed venomous, and on that account children were instructed not to spread salve or ointment with it.