The festival of Rush-bearing is of such antiquity that its origin has become in a great measure obscured, but there is a strong probability that the practice arose from a recommendation given by Pope Gregory IV. to Mellitus, who was associated with St. Augustine in christianising the inhabitants of England, to celebrate the anniversaries of the dedications of those places of worship, which they had rescued from Pagan influences, “by building themselves huts of the boughs of trees about such churches, and celebrating the solemnities with religious feastings.” The rush-cart, decorated with flowers and ribbons, was paraded through the village streets, accompanied by morris-dancers and others bearing flags or banners. One of the mummers, dressed in a motley suit, somewhat resembling that of a circus jester, jingled a horse-collar hung with bells, and kept up a constant succession of small jokes at the expense of the bystanders as the procession advanced. In early days before churches were flagged it was the annual custom to strew their floors with rushes on the day of the dedication of the sacred edifice, and in the parish register of Kirkham we find, as follows:—“1604. Rushes to strew the church cost this year 9s. 6d.” From the register at Poulton church we have also extracted an entry, at random, from similar ones occurring each year:—“Aug. 6th, 1784. To Edward Whiteside for rushes, 6s. 8d.” The practice appears to have arisen simply from a desire to promote warmth and comfort within the churches by providing a covering for the bare earth, and its connection with rush-bearing, when it existed, must be regarded as having been purely accidental. Brand has discovered another motive for rush-strewing, more especially in private houses, and one not very flattering to our forefathers:—“As our ancestors,” writes he, “rarely washed their floors, disguises of uncleanliness became very necessary.” Erasmus, also, a Greek Professor at Oxford in the time of Henry VIII., in describing the hovels in which the agricultural labourers and others of the lower classes lived, says:—“The floors are commonly of clay strewed with rushes; under which lies unmolested an ancient collection of beer, grease, fragments, bones, spittle, and everything that is nasty.”