History of the Fylde of LancashirePorter, John (Writer on the Fylde of Lancashire)
History
History of the Fylde of Lancashire
Porter, John (Writer on the Fylde of Lancashire)
Lancashire (England) -- History
No sick person could die if the bed or pillow upon which he lay contained
a pigeon’s feather; and, at an earlier date, the dwellers near the
coast firmly believed that life could only depart with the ebbing tide.
A horse-shoe nailed against the stable or barn-door, or a broom-stick
placed across the threshold of the dwelling, prevented the entrance of
witches or evil persons; also a hot heater placed in the churn, and
the mark of a cross, protected respectively the cream and baking of
dough from their presence. The advent of guests was made known to the
family circle by certain conditions of the fire-grate; thus, a flake
of soot hanging from the topmost bar foretold a boy visitor, from the
second a man, from the third a woman, and from the fourth a girl. Cats
were popularly supposed to have the power of drawing the breath, and
as a natural consequence the life, out of children when asleep, and
for this reason great care was taken to exclude them from bedchambers.
Should a dark complexioned person be the first to enter a dwelling on
New Year’s morning, the household looked forward with confidence to a
prosperous year; but if the person happened to be light, more especially
if he had red hair, the omen was regarded as unpropitious. Moon-beams
shining through the windows of bedrooms were considered injurious to the
sleepers, and even capable of distorting their features, or rendering
them imbecile. Children were taught to recite these simple lines whenever
the moon shone into their chambers:—
“I see the moon,
The moon sees me;
God bless the priest
That christened me.”
A tooth, after extraction, was sprinkled with salt and thrown into the
fire in order to insure peace and comfort to the person from whose mouth
it had been removed. A pair of shoes placed under the bed so that the
tips of the toes alone were visible, formed a certain remedy for cramp.
Warts were removed by rubbing them with a piece of stolen beef, which was
afterwards carefully and secretly buried to render the charm complete;
a snail hung on to a thorn was equally efficacious in removing these
excrescences, which gradually faded away as the snail itself melted and
vanished. A bag, containing small stones of the same number as the warts,
thrown over the left shoulder, transmitted them to the person who had
the misfortune to pick up the pebbles. People labouring under attacks of
ague, jaundice, or other ailments, applied for relief to the wise-men
of the neighbourhood, who professed to cure them by incantations. The
two following receipts are taken from an old medical work, published as
early as 1612, and in its time a highly popular authority on matters of
“Phisicke and Chirurgerie” amongst our rural populations:—
“A good Medicine to staunch the bleeding of the Nose, although it
bleed never so freely.
Public-domain text, read in full here on John Shaqi.
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