Thus it is that the Revolution has become a date in the human mind, and not merely an event in the history of the people. The men of the Constituent Assembly were not Frenchmen, they were universal men. We mistake, we vilify them when we consider them only as priests, aristocrats, plebeians, faithful subjects, malcontents or demagogues. They were, and they felt themselves to be, better than that,--workmen of God; called by him to restore social reason, and found right and justice throughout the universe. None of them, except those who opposed the Revolution, limited the extent of its thought to the boundaries of France. The declaration of the Rights of Man proves this. It was the decalogue of the human race in all languages. The modern Revolution called the Gentiles, as well as the Jews, to partake of the light and reign of Fraternity. II. Thus, not one of its apostles who did not proclaim peace amongst nations. Mirabeau, La Fayette, Robespierre himself erased war from the symbol which they presented to the nation. It was the malcontent and ambitious who subsequently demanded it, and not the leading Revolutionists. When war burst out the Revolution had degenerated. The Constituent Assembly took care not to place on the frontiers of France the boundaries of its truths, and to limit the sympathising soul of the French Revolution to a narrow patriotism. The globe was the country of its dogmata. France was only the workshop; it worked for all other people. Respectful of, or indifferent to, the question of national territories, from the first moment it forbade conquest. It only reserved to itself the property, or rather the invention of universal truths which it brought to light. As vast as humanity, it had not the selfishness to isolate itself. It desired to give, and not to deprive. It sought to spread itself by right, and not by force. Essentially spiritual, it sought no other empire for France than the voluntary empire which imitation by the human mind conferred upon it. Its work was prodigious, its means a nullity; all that enthusiasm can inspire, the Assembly undertook and perfected, without a king, without a military leader, without a dictator, without an army, without any other strength than deep conviction. Alone, in the midst of an amazed people, with a disbanded army, an emigrating aristocracy, a despoiled clergy, a conspiring court, a seditious city, hostile Europe--it did what it designed. Such is the will, such the real power of a people--and such is truth, the irresistible auxiliary of the men who agitate themselves for God. If ever inspiration was visible in the prophet or ancient legislator, it may be asserted that the Constituent Assembly had two years of sustained inspiration. France was the inspired of civilisation. III.