History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Never was the conservative spirit of Lutheranism more clearly
manifested. "We have promised our adversaries to concede to them
certain points of church government, that may be granted without
wounding the conscience," wrote Melancthon.[765] But he began to be
very doubtful whether ecclesiastical concessions would not drag with
them doctrinal concessions also. The reform was drifting
away......still a few more fathoms, and it was lost. Already disunion,
trouble, and affright began to spread among its ranks. Melancthon has
become more childish than a child, said one of his friends;[766] and
yet he was so excited, that the Chancellor of Lunenburg having made
some objections to these unprecedented concessions, the little Master
of Arts proudly raised his head, and said with a sharp and harsh tone
of voice: "He who dares assert that the means indicated are not
christian is a liar and a scoundrel."[767] On which the Chancellor
immediately repaid him in his own coin. These expressions cannot,
however, detract from Melancthon's reputation for mildness. After so
many useless efforts, he was exhausted, irritated, and his words cut
the deeper, as they were the less expected from him. He was not the
only one demoralized. Brenz appeared clumsy, rude, and uncivil;
Chancellor Keller had misled the pious Margrave of Brandenburg, and
transformed the courage of this prince into pusillanimity: no other
human support remained to the Elector than his chancellor Brück. And
even this firm man began to grow alarmed at his isolation.
[765] Nos politica quædam concessuros quæ sine offensione conscientiæ.
(Corp. Ref. ii. p. 302.)
[766] Philippus ist kindischer denn ein kind warden. (Baumgartner,
Ibid. p. 363.)
[767] Der lüge als ein Bösewichst. (Ibid. p. 364.)
[Sidenote: LUTHER'S LETTERS.]
But he was not alone: the most earnest protests were received from
without. "If it is true that you are making such concessions," said
their affrighted friends to the Saxon divines, "christian liberty is
at an end.[768] What is your pretended concord? a thick cloud that you
raise in the air to eclipse the sun that was beginning to illumine the
Church.[769] Never will the christian people accept conditions so
opposed to the Word of God; and your only gain will be furnishing the
enemies of the Gospel with a specious pretext to butcher those who
remain faithful to it." Among the laymen these convictions were
general. "Better die with Jesus Christ," said all Augsburg,[770] "than
gain the favour of the whole world without him!"
[768] Actum est de christiana libertate. (Baumgartner, Corp. Ref. ii.
p. 295.)
[769] Quid ea concordia aliud esset quam natæ jam et divulgatæ luci
obducere nubem. (Ibid. p. 296.)
[770] Die gange Stadt sagt. (Corp. Ref. ii. p. 297.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account