History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The eyes of all the spectators were fixed on the two actors in this
scene, the monk with his wallet, and the reformer with his glistening
eye. Confounded by Farel's daring to speak of any other worship than
that which the holy Roman Church prescribed, the friar was out of his
senses; he trembled, and was agitated, becoming pale and red by turns.
At last, taking his cap off his head, from under his hood, he flung it
on the ground, trampling it under foot, and crying: "I am amazed that
the earth does not gape and swallow us up!"[869]......Farel wished to
reply, but in vain. The friar with downcast eyes kept stamping on his
cap, "bawling out like one out of his wits:" and his cries resounding
through the streets of Aigle, drowned the voice of the reformer. At
length one of the spectators, who stood beside him, plucked him by the
sleeve, and said, "listen to the minister, as he is listening to you."
The affrighted monk, believing himself already half-dead, started
violently and cried out: "Oh, thou excommunicate! layest thou thy hand
upon me?"
[869] Hors de sens, trembloit, s'agitoit, palissoit, et rougissoit
tour à tour. Enfin tirant son bonnet de sa tête, hors da chaperon, il
le rua à terre, jettant et mettant son pied sus, en s'écriant: "Je
suis esbahi comme la terre ne nous abyme!" (Ibid.)
The little town was in an uproar; the friar at once furious and
trembling, Farel following up his attack with vigour, and the people
in confusion and amazement. At length the magistrate appeared, ordered
the monk and Farel to follow him, and shut them up, "one in one tower
and one in another."[870]
[870] L'un en une tour, et l'autre en l'autre. (Neuchatel MS.)
On the Saturday morning Farel was liberated from his prison, and
conducted to the castle before the officers of justice, where the monk
was already present. The minister began to address them: "My lords,
to whom our Saviour enjoins obedience without any exception, this
friar has said that the doctrine which I preach is against God. Let
him make good his words, or, if he cannot, permit your people to be
edified." The violence of the monk was over. The tribunal before which
he was standing, the courage of his adversary, the power of the
movement which he could not resist, the weakness of his cause--all
alarmed him, and he was now ready to make matters up. "Then the friar
fell upon his knees, saying: My lords, I entreat forgiveness of you
and of God. Next turning to Farel: And also, Magister, what I preached
against you was grounded on false reports. I have found you to be a
good man, and your doctrine good, and I am prepared to recall my
words."[871]
[871] Lors le frère se jeta à genoux, disant: Messeigneurs, je demande
merci à Dieu et à vous......Et aussi, Magister, ce que j'ai prêché
contre vous a été par de faux rapports, &c. (Neuchatel MS.)
Public-domain text, read in full here on John Shaqi.
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