History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[878] Quam beatus hic venter incanduit! quot minarum plaustra! Solent
tales belluæ, &c. (Neuchatel MS.)
[Sidenote: STATE--RELIGION.]
Notwithstanding all these trials, Farel was not discouraged. The
greater the difficulties, the more his energy increased. "Let us
scatter the seed everywhere," said he, "and let civilized France,
provoked to jealousy by this barbarous nation, embrace piety at last.
Let there not be in Christ's body either fingers, or hands, or feet,
or eyes, or ears, or arms, existing separately and working each for
itself, but let there be only one heart that nothing can divide. Let
not variety in secondary things divide into many separate members that
vital principle which is one and simple.[879] Alas! the pastures of
the Church are trodden under foot, and its waters are troubled! Let us
set our minds to concord and peace. When the Lord shall have opened
heaven, there will not be so many disputes about bread and water.[880]
A fervent charity--that is the powerful battering-ram with which we
shall beat down those proud walls, those material elements, with which
men would confine us."[881]
[879] Ne in digitos, manus, pedes, oculos, nares, aures, brachia, cor
quod unum est discindatur, et quæ in rebus est varietas, principium
non faciat multiplex. (Ibid.)
[880] An allusion to the controversies on anabaptism and the real
presence. Non tanta erit super aqua et pane contentio, nec super
gramine, solutaque obsidione. (Neuchatel MS.) The sense of these
latter words is obscure.
[881] Charitas fortissimus aries. (Farel to Bucer, 10th May, 1529.)
Thus wrote the most impetuous of the Reformers. These words of Farel,
preserved for three centuries in the city where he died, disclose to
us more clearly the intimate nature of the great Revolution of the
sixteenth century, than all the venturesome assertions of its Popish
interpreters. Christian unity thus from these earliest moments found a
zealous apostle. The nineteenth century is called to resume the work
which the sixteenth century was unable to accomplish.
[Sidenote: IRRESOLUTION OF BERNE.]
Public-domain text, read in full here on John Shaqi.
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