History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The four bishops of Lausanne, Constance, Basle, and Sion, being
invited to the conference under pain of forfeiting all their
privileges in the canton of Berne, replied that, since it was to be a
disputation according to the Scriptures, they had nothing to do with
it. Thus did these priests forget the words of one of the most
illustrious Roman doctors of the fifteenth century: "In heavenly
things man should be independent of his fellows, and trust in God
alone."[897]
[897] John Goch, Dialogus de quatuor erroribus, p. 237.
The Romanist doctors followed the example of the bishops. Eck, Murner,
Cochlœus, and many others said everywhere: "We have received the
letter of this leper, of this accursed heretic Zwingle.[898] They want
to take the Bible for their judge; but has the Bible a voice against
those who do it violence? We will not go to Berne; we will not crawl
into that obscure corner of the world; we will not go and combat in
that gloomy cavern, in that school of heretics. Let these villains
come out into the open air, and contend with us on level ground, if
they have the Bible on their side, as they say." The Emperor ordered
the discussion to be adjourned; but on the very day of its opening,
the council of Berne replied, that as every one was already assembled,
delay was impossible.
[898] Epistolam leprosi, damnati, hæretici Zwinglii accepi. (Eck to G.
A. Zell, Zw. Epp. ii. p. 126.)
[Sidenote: UNEQUAL CONTEST.]
Then, in despite of the doctors and bishops, the Helvetic Church
assembled to decide upon its doctrines. Had it a right to do so?
No;--not if priests and bishops were appointed, as Rome pretends, to
form a mystic bond between the Church and our Lord; Yes--if they were
established, as the Bible declares, only to satisfy that law of order
by virtue of which all society should have a directing power. The
opinions of the Swiss Reformers in this respect were not doubtful. The
grace which creates the minister comes from the Lord, thought they;
but the Church examines this grace, acknowledges it, proclaims it by
the elders, and in every act in which faith is concerned, it can
always appeal from the minister to the Word of God. _Try the
spirits--prove all things_, it says to the faithful. The Church is the
judge of controversies;[899] and it is this duty, in which it should
never be found wanting, that it was now about to fulfil in the
disputation at Berne.
[899] _Judex controversiarum_--1 John iv. 1; 1 Thess. v. 21.
Public-domain text, read in full here on John Shaqi.
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