Farel did not appear in all this business: one might have said that the reformer was not at Neuchatel: the citizens appealed only to the Word of God; and the governor himself, in his long report to the princess, does not once mention him. It was the Apostles of our Lord, St. Peter, St. John, St. Paul, and St. James, who by their divine writings re-established the true foundations of the Church in the midst of the people of Neuchatel. The Word of God was the law of the prudhommes of Neuchatel. In vain will the Roman Church say, "But these very Scriptures,--it is I who give them to you; you cannot therefore believe in them without believing in me." It is not from the Church of Rome that the Protestant Church receives the Bible. Protestantism has always existed in the Church. It has existed alone in every place where men have been engaged in the study of the Holy Scriptures, of their divine origin, of their interpretation, and in their dissemination. The Protestantism of the sixteenth century received the Bible from the Protestantism of every age. When Rome speaks of the hierarchy, she is on her own ground: as soon as she speaks of the Scriptures, she is on ours. If Farel had been put forward in Neuchatel, he would not perhaps have been able to stand against the Pope; but the Word of Christ alone was concerned, and Rome must fall before Jesus. Thus terminated, by a mutual contract, that day at first so threatening. If the Reformed had sacrificed any of their convictions to a false peace, disorder would have been perpetuated in Neuchatel. A bold manifestation of the truth and the inevitable shocks that accompanied it, far from destroying society, preserved it. This manifestation is the wind that lifts the vessel from the rocks and brings it into the harbour. The Lord of Prangins felt that, between fellow-citizens, "it is better to touch one another, even if it be by collision, than to avoid each other continually." The free explanation that had taken place had rendered the opposition of the two parties less irritating. "I give my promise," said the governor, "to undertake nothing against the vote of this day, for I am myself a witness that it has been honest, upright, without danger, and without coercion."[1034] [1034] Ungefährlich, ungezwringen, aufrecht und redlich. (Berne to the Governor, 17th Dec. 1530.) It was necessary to dispose of the spoils of the vanquished party: the governor opened the castle to them. Thither were transported the relics, the ornaments of the altars, the church papers, and even the organ; and the Mass, expelled from the city, was there mournfully chanted every day.