The images still existed at Valangin, but their last hour was about to strike. A Frenchman, Anthony Marcourt, had been nominated pastor of Neuchatel. Treading in Farel's footsteps, he repaired with a few of the citizens to Valangin on the 14th June, a great holiday in that town.[1045] Scarcely had they arrived when a numerous crowd pressed around the minister, listening to his words. The canons, who were on the watch in their houses, and Madame de Vergy and M. de Bellegarde from their towers, sought how they could make a diversion against this heretical preaching? They could not employ force because of Berne. They had recourse to a brutal expedient, worthy of the darkest days of Popery, and which, by insulting the minister, might divert (they imagined) the attention of the people, and change it into shouts and laughter. A canon,[1046] assisted by the countess's coachman, went to the stables and took thence two animals, which they led to the spot where Marcourt was preaching. We will throw a veil over this scene: it is one of those disgraceful subjects which the pen of history refuses to transcribe.[1047] But never did punishment follow closer upon crime. The conscience of the hearers was aroused at the sight of this infamous spectacle. The torrent, that such a proceeding was intended to check, rushed out of its channel. The indignant people, undertaking the defence of that religion which their opponents had wished to insult, entered the church like an avenging wave; the ancient windows were broken, the shields of the lords were demolished, the relics scattered about, the books torn, the images thrown down, and the altar overturned. But this was not enough: the popular wave, after sweeping out the church, flowed back again, and dashed against the canons' houses. Their inhabitants fled in consternation into the forests, and everything was destroyed in their dwellings. [1045] This incident is generally attributed to Farel, but Choupart, following an older manuscript, says, _le ministre de Neuchatel_, by which title he always means Marcourt, and never Farel. [1046] Some historians say "the coachman of the countess;" but Choupart, on three different occasions, writes _a canon_. The latter is no doubt more revolting; but there is nothing incredible in it. [1047] De equo admissario loquitur qui equam init. [Sidenote: THE REFORM ESTABLISHED.]