History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[255] Quem omnes sperassemus mitiorem, interdum videbatur paulo
morosior, sed citra contumeliam.--(Zw. Opp. iv. p. 201.)
"We will not name them to you,"[256] said Luther. "It was in his
youth," added he, "that Augustin wrote what you have quoted; and,
besides, he is an obscure author." Then, retreating to the ground
which he had resolved never to quit, he was no longer content to point
his finger at the inscription, _Hoc est corpus meum_, but seized the
velvet cover on which the words were written, pulled it off the table,
held it up in front of Zwingle and Œcolampadius, and placing it before
their eyes,[257] "See!" said he, "see! This is our text; you have not
yet driven us from it, as you had boasted, and we care for no other
proofs."
[256] Non nominabimus illos.--(Scultet. p. 228.)
[257] Da hub Luther die Sammaten deck auf, und Zeigt ihm den Spruch,
den er mit kreyden hett für sich geschrieben.--(Osiander; Niederer's
Nachrichten, ii. p. 114.)
"If this be the case," said Œcolampadius, "we had better leave off the
discussion. But I will first declare, that, if we quote the Fathers,
it is only to free our doctrine from the reproach of novelty, and not
to support our cause by their authority." No better definition can be
given of the legitimate use of the Doctors of the Church.
[Sidenote: END OF THE CONFERENCE.]
There was no reason, in fact, for prolonging the conference. "As
Luther was of an intractable and imperious disposition," says even his
great apologist Seckendorf, "he did not cease from calling upon the
Swiss to submit simply to his opinion."[258]
[258] Lutherus vero ut erat fero et imperioso ingenio.--(Seck. p.
136.)
The Chancellor, alarmed at this termination of the colloquy, exhorted
the theologians to come to an understanding. "I know but one means for
that," said Luther; "and this it is: Let our adversaries believe as we
do." "We cannot," replied the Swiss. "Well then," replied Luther, "I
abandon you to God's judgment, and pray that he will enlighten you."
"We will do the same," added Œcolampadius.
While these words were passing, Zwingle was silent, motionless, and
deeply moved; and the liveliness of his affections, of which he had
given more than one proof during the conference, was then manifested
in a very different manner. He burst into tears in the presence of
all.
Public-domain text, read in full here on John Shaqi.
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