History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
They were deceived. Instead of those barbarous chiefs of the Goths and
Huns, or of those proud and fierce emperors, who more than once had
crossed the Alps and rushed upon Italy, sword in hand and with cries
of vengeance, the Italians saw among them a young and graceful prince,
with pale features, a delicate frame, and weak voice, of winning
manners, having more the air of a courtier than a warrior,
scrupulously performing all the duties of the Romish religion, and
leading in his train no terrible cohorts of German barbarians, but a
brilliant retinue of Spanish grandees, who complacently paraded the
pride of their race and the splendour of their nation. This prince,
the victor of Europe, spoke only of peace and amnesty; and even the
Duke of Ferrara, who of all the Italian princes had most cause of
fear, having at Modena placed the keys of the city in his hands, heard
from his friendly lips the most unexpected encouragements.
Whence did this strange conduct proceed? Charles, had shown plainly
enough, at the time of the captivity of Francis I., that generosity
towards his enemies was not his dominant virtue. It was not long
before this mystery was explained.
Almost at the same time with Charles there arrived in Italy, by way of
Lyons and Genoa, three German burgesses, whose whole equipage
consisted of six horses.[310] These were John Ehinger, burgomaster of
Memmingen, who carried his head high, scattered money around him, and
did not pride himself on great sobriety; Michael Caden, syndic of
Nuremberg, a worthy, pious, and brave man, but detested by the Count
of Nassau, the most influential of Charles's ministers; and, lastly,
Alexis Frauentraut, secretary to the Margrave of Brandenburg, who,
having married a nun, was in very bad esteem among the Roman-catholics.
Such were the three men whom the Protestant princes, assembled at
Nuremberg, commissioned to bear to the Emperor the famous Protest of
Spire. They had purposely chosen these deputies from a middle station,
under the impression that they would incur less danger.[311] To carry
such a message to Charles V. was, to say the truth, a mission which
few persons cared to execute. Accordingly a pension had been secured
to the widows of these envoys in case of misfortune.
[310] Legatis attribuerunt equos sex.--(Seckend. ii. p. 134.)
[311] Ut essent tutiores.--(Ibid. p. 133.)
[Sidenote: BOLDNESS OF THE ENVOYS.]
Charles was on his way from Genoa to Bologna, and staying at Piacenza,
when the three Protestant deputies overtook him. These plain Germans
presented a singular contrast in the midst of that Spanish pomp and
Romish fervour by which the young prince was surrounded. Cardinal
Gattinara, the Emperor's chancellor, who sincerely desired a reform of
the Church, procured them an audience of Charles V. for the 22d of
September; but they were recommended to be sparing in their words, for
there was nothing the Emperor so much disliked as a Protestant sermon.
Public-domain text, read in full here on John Shaqi.
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