The horizon became hourly more threatening. The Papists of Germany wrote one to another these few but significant words: "The Saviour is coming."[333] "Alas!" exclaimed Luther, "what a pitiless saviour! He will devour them all, as well as us." In effect, two Italian bishops, authorized by Charles V., demanded in the Pope's name all the gold and silver from the churches, and a third part of the ecclesiastical revenues: a proceeding which caused an immense sensation. "Let the Pope go to the devil," replied a canon of Paderborn, a little too freely.[334] "Yes, yes!" archly replied Luther, "this is your saviour that is coming!" The people already began to talk of frightful omens. It was not only the living who were agitated: a child still in its mother's womb had uttered horrible shrieks.[335] "All is accomplished," said Luther; "the Turk has reached the highest degree of his power, the glory of the Papacy is declining, and the world is splitting on every side."[336] The Reformer, dreading lest the end of the world should arrive before he had translated all the Bible, published the prophesies of Daniel separately,--"a work," said he, "for these latter times." "Historians relate," added he, "that Alexander the Great always placed Homer under his pillow: the prophet Daniel is worthy not only that kings and princes should wear him under their heads, but in their hearts; for he will teach them that the government of nations proceeds from the power of God. We are balanced in the hand of the Lord, as a ship upon the sea, or a cloud in the sky."[337] [333] Invicem scriptillant, dicentes: Salvator venit.--(L. Epp. iii. p. 540.) [334] Dat de Duwel dem Bawst int Lieff fare.--(Ibid.) [335] Infans in utero, audiente tota familia, bis vociferatus est.--(Ibid.) [336] Dedication of Daniel to John Frederick.--(L. Epp. iii. p. 555.) [337] Schwebt in seiner Macht, wie ein Schiff auf dem Meer, ja wie eine Wolke unter dem Himmel.--(L. Epp. iii. p. 555.) Yet the frightful phantom that Philip of Hesse had not ceased to point out to his allies, and whose threatening jaws seemed already opening, suddenly vanished, and they discovered in its place the graceful image of the most amiable of princes. On the 21st January, Charles had summoned all the states of the empire to Augsburg, and had endeavoured to employ the most conciliatory language. "Let us put an end to all discord," he said, "let us renounce our antipathies, let us offer to our Saviour the sacrifice of all our errors, let us make it our business to comprehend and weigh with meekness the opinions of others. Let us annihilate all that has been said or done on both sides contrary to right, and let us seek after christian truth. Let us all fight under one and the same leader, Jesus Christ, and let us strive thus to meet in one communion, one church, and one unity."[338] [338] Wie wir alle unter einem Christo seyn und streiten.--(Forstenmanns, Urkundenbuch, i. p. 1.)