History of the Indians, of North and South AmericaGoodrich, Samuel G. (Samuel Griswold)
History
History of the Indians, of North and South America
Goodrich, Samuel G. (Samuel Griswold)
Indians of North America -- History; Indians of South America -- History
[Illustration: _The Four Bears._]
Dr. Morse, in his Indian Report, tells us that he was informed by a
French priest at Detroit, that, in 1793, he was told at Fort Chartres,
that twelve years before, Captain Lord, who commanded at this post,
had heard some of the old people observe, that the Mandan Indians, who
visited the post, could converse intelligibly with some Welsh soldiers
in the British army. It is to be regretted that more attention was not
devoted to the solution of this interesting question, before the last
remnant of this people had become extinct. The account which Mr. Catlin
gives of their warriors shows that there were many valiant men among
them. The robe of one of their chiefs, called Mah-to-toh-pa, or the
Four Bears, by means of its pictured records, set forth that he had
been engaged in numerous encounters with the Sioux, Chiens, Ricarees,
and Assinniboins. The following is the substance of his adventures.
His brother having been killed by a noted Ricaree brave, whose spear
was found in his body, he drew out the lance and kept it four years,
with the blood dried on its blade. He then, according to an oath he
had taken, prepared to avenge his brother’s death, with the spear by
which he had fallen. Sallying forth, he brandished the weapon through
the village, uttering these words:--“Let every Mandan be silent! Let
no one sound the name of Mah-to-toh-pa; let no one ask for him, nor
where he is gone, until you hear him sound the war-cry in front of the
village; he will then enter it, and show you the blood of Won-ga-tap.
The blade of this lance shall drink the heart’s blood of Won-ga-tap, or
Mah-to-toh-pa shall mingle his shadow with that of his brother!”
He then directed his course toward the Ricaree village. When he
approached it, he loitered about the wigwam of his destined victim,
and, looking through the chinks, observed him smoking his last pipe. He
saw him retire to bed. The village was silent, and wrapt in darkness.
He now crept softly into the lodge, and seated himself by the fire,
where he satisfied his appetite from the contents of a pot hanging
over it; he then lighted his pipe, after which, stirring up the embers
until he clearly saw his way, with lance in hand, he rose and drove it
through the body of his enemy. Snatching his scalp from his head, he
now darted from the lodge, and hurried across the prairie. The whole
village was roused, but no one knew who had dealt the blow. He ran all
night, and lay by during the day. On the sixth morning, at sunrise, he
entered his village, showing the blood of his victim dried upon his
spear, over that of his brother, while the scalp was suspended from the
handle of the weapon.
Public-domain text, read in full here on John Shaqi.
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