History of the inductive sciences, from the earliest to the present timeWhewell, William
History
History of the inductive sciences, from the earliest to the present time
Whewell, William
Science -- History
The differences of opinion respecting the Copernican system, of which
we thus see traces, led to a controversy of some length and extent.
This controversy turned principally upon physical considerations,
which were much more distinctly dealt with by Kepler, and others of
the followers of Copernicus, than they had been by the {272}
discoverer himself. I shall, therefore, give a separate consideration
to this part of the subject. It may be proper, however, in the first
place, to make a few observations on the progress of the doctrine,
independently of these physical speculations.
_Sect._ 2.--_Diffusion of the Copernican Theory._
THE diffusion of the Copernican opinions in the world did not take
place rapidly at first. Indeed, it was necessarily some time before
the progress of observation and of theoretical mechanics gave the
heliocentric doctrine that superiority in argument, which now makes us
wonder that men should have hesitated when it was presented to them.
Yet there were some speculators of this kind, who were attracted at
once by the enlarged views of the universe which it opened to them.
Among these was the unfortunate Giordano Bruno of Nola, who was burnt
as a heretic at Rome in 1600. The heresies which led to his unhappy
fate were, however, not his astronomical opinions, but a work which he
published in England, and dedicated to Sir Philip Sydney, under the
title of _Spaccio della Bestia Trionfante_, and which is understood to
contain a bitter satire of religion and the papal government. Montucla
conceives that, by his rashness in visiting Italy after putting forth
such a work, he compelled the government to act against him. Bruno
embraced the Copernican opinions at an early period, and connected
with them the belief in innumerable worlds besides that which we
inhabit; as also certain metaphysical or theological doctrines which
he called the Nolan philosophy. In 1591 he published _De
innumerabilibus, immenso, et infigurabili, seu de Universo et Mundis_,
in which he maintains that each star is a sun, about which revolve
planets like our earth; but this opinion is mixed up with a large mass
of baseless verbal speculations.
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