76. If the prisoner has a wife or children, and they require to be maintained from his sequestrated property, a certain sum for each day shall be allowed them, proportioned to their number, age, quality, and state of their health, as well as to the extent and value of these possessions. If any of the children exercise any profession, and can thus provide for themselves, they shall not receive any part of the allowance. 77. When any trials are terminated and sentences passed, the Inquisitors shall fix the day for the celebration of an auto-da-fé, giving proper notice of it to the ecclesiastical chapter and municipality of the town, &c. 78. The Inquisitors shall not permit any person to enter the prisons on the day before the auto-da-fé, except the confessors and the familiars of the Holy Office, when their employments make it necessary. The familiars shall receive the prisoner, and be responsible for him after the notary has taken evidence if it in writing, and shall be required to take him back to the prisons after the ceremony of the auto-da-fé, if he is not given over to the secular judge; they shall not allow any person to speak to him on the road, or inform him of any thing that is passing. 79. On the day after the auto-da-fé, the Inquisitors shall cause all the reconciled persons to be brought before them; explain to each the sentence which had been read the day before, and tell him to what punishment he would have been condemned if he had not confessed his crime. They shall examine them all, particularly on what passes in the prisons, and give them into the custody of the jailer of the perpetual prisons, who shall be commissioned to observe that they accomplish their penances, and to inform them when they fail, &c. 80. The Inquisitor shall visit the perpetual prisons, from time to time, to observe the conduct of the prisoners, and if they are well treated. 81. The _sanbenitos_ of all those persons who have been condemned to death shall be exposed in their respective parishes, after they have been burnt in person or in effigy; but the same shall be done with the _sanbenitos_ of the reconciled persons, after they have left them off. The inscription of the _sanbenito_ shall consist of the names of the condemned persons, a notice of the heresies for which they were punished, and of the time when they suffered their penance, in order to perpetuate the disgrace of heretics _and their descendants_.