History of the Intellectual Development of Europe, Volume I (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume I (of 2): Revised Edition
Draper, John William
Europe -- Civilization
Thus far European Greece had done but little in the cause of philosophy.
The chief schools were in Asia Minor, or among the Greek colonies of
Italy. But the time had now arrived when the mother country was to
enter upon a distinguished career, though, it must be confessed, from a
most unfavourable beginning. This was by no means the only occasion on
which the intellectual activity of the Greek colonies made itself felt
in the destinies of Europe. The mercantile character in a community has
ever been found conducive to mental activity and physical adventure; it
holds in light esteem prescriptive opinion, and puts things at the
actual value they at the time possess. If the Greek colonies thus
discharged the important function of introducing and disseminating
speculative philosophy, we shall find them again, five hundred years
later, occupied with a similar task on the advent of that period in
which philosophical speculation was about to be supplanted by religious
faith. For there can be no doubt that, humanly speaking, the cause of
the rapid propagation of Christianity, in its first ages, lay in the
extraordinary facilities existing among the commercial communities
scattered all around the shores of the Mediterranean Sea, from the ports
of the Levant to those of France and Spain. An incessant intercourse was
kept up among them during the five centuries before Christ; it became,
under Roman influence, more and more active, and of increasing political
importance. Such a state of things is in the highest degree conducive to
the propagation of thought, and, indeed, to its origination, through the
constant excitement it furnishes to intellectual activity. Commercial
communities, in this respect, present a striking contrast to
agricultural. By their aid speculative philosophy was rapidly
disseminated everywhere, as was subsequently Christianity. But the
agriculturists steadfastly adhered with marvellous stolidity to their
ancestral traditions and polytheistic absurdities, until the very
designation--paganism--under which their system passes was given as a
nickname derived from themselves.
[Sidenote: Philosophical influence of the Greek colonies.]
Public-domain text, read in full here on John Shaqi.
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