History of the Intellectual Development of Europe, Volume I (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume I (of 2): Revised Edition
Draper, John William
Europe -- Civilization
From the period of the New Academy the decline of Greek philosophy was
uninterrupted. Inventive genius no longer existed; its place was
occupied by the commentator. Instead of troubling themselves with
inquiries after absolute truth, philosophers sought support in the
opinions of the ancient times, and the real or imputed views of
Pythagoras, Plato, or Aristotle were received as a criterion. In this,
the old age of philosophy, men began to act as though there had never
been such things as original investigation and discovery among the human
race, and that whatever truth there was in the world was not the product
of thought, but the remains of an ancient and now all but forgotten
revelation from heaven--forgotten through the guilt and fall of man.
There is something very melancholy in this total cessation of inquiry.
The mental impetus, which one would have expected to continue for a
season by reason of the momentum that had been gathered in so many
ages, seems to have been all at once abruptly lost. So complete a pause
is surprising: the arrow still flies on after it has parted from the
bow; the potter's wheel runs round though all the vessels are finished.
In producing this sudden stoppage, the policy of the early Cæsars
greatly assisted. The principle of liberty of thought, which the very
existence of the divers philosophical schools necessarily implied, was
too liable to make itself manifest in aspirations for political liberty.
While through the emperors the schools of Greece, of Alexandria, and
Rome were depressed from that supremacy to which they might have
aspired, and those of the provinces, as Marseilles and Rhodes, were
relatively exalted, the former, in a silent and private way, were
commencing those rivalries, the forerunners of the great theological
struggles between them in after ages for political power. Christianity
in its dawn was attended by a general belief that in the East there had
been preserved a purer recollection of the ancient revelation, and that
hence from that quarter the light would presently shine forth. Under the
favouring influence of such an expectation, Orientalism, to which, as we
have seen, Grecian thought had spontaneously arrived, was greatly
re-enforced.
[Sidenote: Philo the Jew thinks he is inspired.]
[Sidenote: His mystical philosophy.]
Public-domain text, read in full here on John Shaqi.
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