History of the Intellectual Development of Europe, Volume I (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume I (of 2): Revised Edition
Draper, John William
Europe -- Civilization
Galen, the physician, asserts that experience is the only source of
knowledge; lays great stress on the culture of mathematics and logic,
observing that he himself should have been a Pyrrhonist had it not been
for geometry. In the teleological doctrine of physiology he considers
that the foundations of a true theology must be laid. The physicians of
the times exerted no little influence on the promotion of such views;
for the most part they embraced the Pantheistic doctrine. As one of
them, Sextus Empiricus may be mentioned; his works, still remaining,
indicate to us the tendency of this school to materialism.
[Sidenote: Philosophical atheism among the educated.]
Such was the tone of thought among the cultivated Romans; and to this
philosophical atheism among them was added an atheism of indifference
among the vulgar. But, since man is so constituted that he cannot live
for any length of time without a form of worship, it is evident that
there was great danger, whenever events should be ripe for the
appearance of some monotheistic idea, that it might come in a base
aspect. At a much later period than that we are here considering, one of
the emperors expressed himself to the effect that it would be necessary
to give liberty for the exercise of a sound philosophy among the higher
classes, and provide a gorgeous ceremonial for the lower; he saw how
difficult it is, by mere statesmanship to co-ordinate two such
requirements, in their very nature contradictory. Though polytheism had
lost all intellectual strength, the nations who had so recently parted
with it could not be expected to have ceased from all disposition to an
animalization of religion and corporealization of God. In a certain
sense the emperor was only a more remote and more majestic form of the
conquered and vanished kings, but, like them, he was a man. There was
danger that the theological system, thus changing with the political,
would yield only expanded anthropomorphic conceptions.
[Sidenote: Principles, to be effective, must coincide with existing
tendencies.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account