History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: No literature in the Age of Faith.] In such a condition of
things the literary state could be no other than barren. Political
combinations had not only prescribed an intellectual terminus, but had
even laid down a rail upon which mental excursions were to be made, and
from which there was no departing; or, if a turn-out was permitted, it
was managed by a tonsured man. For centuries together, if we exclude
theological writings, there was absolutely no literature worth the name.
Life seems to have been spent in the pursuit of mere physical enjoyment,
and that enjoyment of a very low kind. When in the South of France and
Sicily literature began to dawn, it is not to be overlooked how much of
it was of an amatory kind; and love is the strongest of the passions.
The first aspect of Western literature was animal, not intellectual.
[Sidenote: Its critical innocence.] A taste for learning excited, there
reappeared in the schools the old treatises written a thousand years
before--the Elements of Euclid, the Geography of Ptolemy. Long after the
Reformation there was an intellectual imbecility which might well excite
our mirth, if it were not the index of a stage through which the human
mind must pass. Often enough we see it interestingly in the interweaving
of the new with the old ideas. If we take up a work on metallurgy, it
commences with Tubal Cain; if on music, with Jubal. The history of each
country is traced back to the sons of Noah, or at least to the fugitives
from the siege of Troy. An admiration for classical authors may perhaps
be excused. It exhibited itself amusingly in the eccentricity of
interlarding compositions of every kind with Greek and Latin quotations.
This was an age of literary innocence, when no legend was too stupendous
for credulity; when there was no one who had ever suspected that Tully,
as they delighted to call him, was not a great philosopher, and Virgil
not a great poet.
[Sidenote: Disuse of patristic works.] Of those ponderous, those massive
folios on ecclesiastical affairs, at once the product and
representatives of the time, but little needs here to be said. They
boasted themselves as the supreme effort of human intellect; they laid
claim to an enduring authority; to many they had a weight little less
than the oracles of God. But if their intrinsic value is to be measured
by their pretensions, and their pretensions judged of by their present
use, what is it that must be said? Long ago their term was reached, long
ago they became obsolete. They have no reader. Such must be the issue of
any literature springing from an immovable, an unexpanding basis, the
offspring of thought that has been held in subjugation by political
formulas, or of intellectual energies that have been cramped.
Public-domain text, read in full here on John Shaqi.
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