History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
Arnold de
Villa Nova, though excommunicated, was the physician of one pope; Roger
Bacon, though harshly imprisoned, was the friend and correspondent of
another. These incidents are not to be mistaken for that compassion
which the truly great are ever ready to show to erring genius. They are
examples of what we often see in our own day, when men engaged in the
movements of a great political party loyally carry out its declared
principles to their consequences, though individually they may find in
those consequences many things to which they could mentally object.
Their private objection they thus yield for the sake of what appears to
them, in a general way, a practical good.
Such was the state of affairs when the Arab element, having pervaded
France and Italy, made its formal intellectual attack. It might almost
have been foreseen in what manner that attack would be made, and the
shape it would be likely to assume. Of the sciences, astronomy was the
oldest and most advanced. [Sidenote: The intellectual impulse makes its
attack through astronomy,] Its beginning dates earlier than the historic
period, and both in India and in Egypt it had long reached correctness,
so far as its general principles were concerned. The Saracens had been
assiduous cultivators of it in both its branches, observation and
mathematical investigation. Upon one point, the figure and relations of
the earth, it is evident that not the slightest doubt existed among
them. Nay, it must be added that no learned European ecclesiastic or
statesman could deny the demonstrated truths. Nevertheless, it so fell
out that upon this very point the conflict broke out. In India the
Brahmans had passed through the same trial--for different nations walk
through similar paths--with a certain plausible success, by satisfying
the popular clamour that there was, in reality, nothing inconsistent
between the astronomical doctrine of the globular form and movement of
the earth, and the mythological dogma that it rests upon a succession of
animals, the lowest of which is a tortoise. But the strong common sense
of Western Europe was not to be deluded in any such idle way. It is not
difficult to see the point of contact, the point of pressure with the
Church. The abstract question gave her no concern; it was the
consequences that might possibly follow. The memorable battle was fought
upon the question thus sharply defined: Is the earth a moving globe, a
small body in the midst of suns and countless myriads of worlds, or is
it the central and greatest object in the universe, flat, and canopied
over with a blue dome, motionless while all is in movement around it?
[Sidenote: and the Church is defeated.] The dispute thus definitely put,
its issue was such as must always attend a controversy in which he who
is defending is at once lukewarm and conscious of his own weakness.
Never can moral interests, however pure, stand against intellect
enforcing truth. On this ill-omened question the Church ventured her
Public-domain text, read in full here on John Shaqi.
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