History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: Loss of power in Church organizations.] In describing these
various facts, I have endeavoured to point out impressively how the
Church, so full of vigour at first, contained within itself the seeds of
inevitable decay. From the period when it came into collision with the
intellectual and moral elements, the origin of which we have traced, and
which conspired together for its overthrow, it exhibited a gradual
decline; first losing its influence upon nations, and ceasing to be in
them a principle of public action; next, witnessing the alienation of
the higher and educated classes, the process descending downward through
the social scale, therein retracing the steps of its advance. When
ecclesiasticism became so weak as to be unable to regulate international
affairs, and was supplanted by diplomacy, in the castle the physician
was more than a rival for the confessor, in the town the mayor was a
greater man than the abbot. There remained a lingering influence over
individuals, who had not yet risen above a belief that it could control
their state after death. This decline of its ancient influence should be
a cause of rejoicing to all intelligent men, for an ecclesiastical
organization allying itself to political power can never now be a source
of any good. In America we have seen the bond that held the Church and
State together abruptly snapped. [Sidenote: Return of things to the
ancient Christian times.] It is therefore well that, since the close of
the Age of Faith, things have been coming back with an accelerated pace,
to the state in which they were in the early Christian times, before the
founder of Constantinople beguiled the devotional spirit to his personal
and family benefit--to the state in which they were before ambitious men
sought political advancement and wealth by organizing hypocrisy--when
maxims of morality, charity, benevolence, were rules of life for
individual man--when the monitions of conscience were obeyed without the
suggestions of an outward, often an interested and artful prompter--when
the individual lived not under the sleepless gaze, the crushing hand of
a great overwhelming hierarchical organization, surrounding him on all
sides, doing his thinking for him, directing him in his acts, making him
a mere automaton, but in simplicity, humility, and truthfulness guiding
himself according to the light given him, and discharging the duties of
this troublesome and transitory life "as ever in his great Taskmaster's
eye."
Public-domain text, read in full here on John Shaqi.
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