History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: Its religion, priesthood, and ceremonies.] The religious
state is a reflexion of that of Europe and Asia. The worship was an
imposing ceremonial. The common people had a mythology of many gods, but
the higher classes were strictly Unitarian, acknowledging one almighty,
invisible Creator. Of the popular deities, the god of war was the chief.
He was born of a virgin, and conceived by mysterious conception of a
ball of bright-coloured feathers floating on the air. The priests
administered a rite of baptism to infants for the purpose of washing
away their sins, and taught that there are rewards and punishments in a
life to come--a paradise for the good, a hell of darkness for the
wicked. The hierarchy descended by due degrees from the chief priests,
who were almost equal to the sovereign in authority, down to the humble
ecclesiastical servitors. Marriage was permitted to the clergy. They had
monastic institutions, the inmates praying thrice a day and once at
night. They practised ablutions, vigils, penance by flagellation or
pricking with aloe thorns. They compelled the people to auricular
confession, required of them penance, gave absolution. Their
ecclesiastical system had reached a strength which was never attained in
Europe, since absolution by the priest for civil offences was an
acquittal in the eye of the law. It was the received doctrine that men
do not sin of their own free will, but because they are impelled thereto
by planetary influences. With sedulous zeal, the clergy engrossed the
duty of public education, thereby keeping society in their grasp.
[Sidenote: Its literary condition.] Their writing was on cotton cloth or
skins, or on papyrus made of the aloe. At the conquest immense
collections of this kind of literature were in existence, but the first
Archbishop of Mexico burnt, as was affirmed, a mountain of such
manuscripts in the market-place, stigmatizing them as magic scrolls.
About the same time, and under similar circumstances, Cardinal Ximenes
burnt a vast number of Arabic manuscripts in Granada.
Public-domain text, read in full here on John Shaqi.
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