History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: Influence of the nature of the Reformation.] A reason for the
sudden loss of expansive force in the Reformation is found in its own
intrinsic nature. The principle of decomposition which it represented,
and with which it was inextricably entangled, necessarily implied
oppugnancy. For a short season the attention of Protestantism was
altogether directed to the papal authority from which it had so recently
separated itself; but, with its growing strength and ascertained
independence, that object ceased to occupy it, becoming, as it were,
more distant and more obscure. Upon the subordinate divisions which were
springing from it, or which were of collateral descent from the original
Catholic stock, the whole view of each denomination was concentrated.
The bitterness once directed against the papacy lost none of its
intensity when pointed at rivals or enemies nearer home. Nor was it
alone dissensions among the greater sects, oppositions such as those
between the Church of England and the Church of Scotland, whose discords
were founded on points admitted by all to be great and essential; the
same principle ran down through all the modes of sectarian combination
as they emerged into life, producing among those of equal power
struggles, and in the strong toward the weak persecution. [Sidenote:
Effect of sectarian disputes.] Very soon the process of decomposition
had advanced to such an extent that minor sects came into existence on
very unessential points. Yet even among these little bodies there was
just as much acrimony, just as much hatred as among the great. These
differences were carried into the affairs of civil life, each sect
forming a society within itself, and abstaining, as far as might be,
from associations with its rivals. Of such a state of things the
necessary result was weakness, and, had there been no other reason, this
in itself would have been quite sufficient in the end to deprive
Protestantism of its aggressive power. An army divided against itself is
in no condition to make warfare against a watchful and vigorous enemy.
Public-domain text, read in full here on John Shaqi.
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