History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
But if criticism was thus the stimulating principle that had given life
to the Reformation, it had no little to do with its pause; and this is
the influence over which Rome had no kind of control, and to which I
have made allusion. The phases through which the Reformation passed were
dependent on the coincident advances of learning. First it relied on the
Scriptures, which were to the last its surest support; then it included
the Fathers. [Sidenote: Decline of the value of patristic learning.]
But, from a more intimate study of the latter, many erudite Protestants
were gradually brought back to the ancient fold. Among such may be
mentioned Erasmus, who by degrees became alienated from the Reformers,
and subsequently Grotius, the publication of whose treatise, "De jure
belli et pacis," 1625, really constituted an epoch in the political
system of Europe. This great man had gradually become averse to the
Reformation, believing that, all things considered, it had done more
harm than good; he had concluded that it was better to throw differences
into oblivion for the sake of peace, and to enforce silence on one's own
opinions, rather than to expect that the Church should be compelled to
accommodate herself to them. If such men as Erasmus, Casaubon, and
Grotius had been brought to this dilemma by their profound philosophical
meditations, their conclusion was confirmed among the less reflecting by
the unhappy intolerance of the new as well as the old Church. [Sidenote:
Moral effects of persecutions.] Men asked what was the difference
between the vindictiveness with which Rome dealt with Antonio de
Dominis, at once an ecclesiastic and a natural philosopher, who, having
gone over to Protestantism and then seceded, imprudently visited Rome,
was there arrested, and dying, his body was dug up and burnt, and the
rigour of Calvin, who seized Servetus, the author of the "Christianismi
Restitutio," and in part the discoverer of the circulation of the blood,
when he happened to pass through Geneva, and committed him to the
flames.
Public-domain text, read in full here on John Shaqi.
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