History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
fill himself with the corned beef and the carrots, but as soon as the
tarts and cheese-cakes made their appearance he quitted his seat, and
stood aloof till he was summoned to return thanks for the repast," the
daintiest part of which he had not tasted. If need arose, he could curry
a horse, "carry a parcel ten miles," or "cast up the farrier's bill."
The "wages" of a parish priest were at starvation-point. The social
degradation of the ecclesiastic is well illustrated by an order of Queen
Elizabeth, that no clergyman should presume to marry a servant-girl
without the consent of her master or mistress.
The clergy, however, had not fallen into this condition without in a
measure deserving it. Their time had been too much occupied in
persecuting Puritans and other sectaries, with whom they would have
gladly dealt in the same manner as they had dealt with the Jews, who,
from the thirteenth century till Cromwell, were altogether interdicted
from public worship. [Sidenote: Burning of books and persecution of
preachers.] The University of Oxford had ordered the political works of
Buchanan, Milton, and Baxter to be publicly burnt in the court of the
schools. The immortal vagabond, Bunyan, had been committed to jail for
preaching the way of salvation to the common people, and had remained
there twelve years, the stout old man refusing to give his promise not
to offend in that manner again. The great doctrine inculcated from the
pulpit was submission to temporal power. Men were taught that rebellion
is a sin not less deadly than witchcraft. [Sidenote: The Puritan's
hatred of orthodoxy.] On a community thirsting after the waters of life
were still inflicted wearisome sermons respecting "the wearing of
surplices, position at the Eucharist, or the sign of the cross at
baptism," things that were a stench in the nostrils of the lank-haired
Puritan, who, with his hands clasped on his bosom, his face corrugated
with religious astringency, the whites of his eyes turned upward to
heaven, rocking himself alternately on his heels and the tips of his
toes, delivered, in a savoury prayer uttered through his nose, all such
abominations of the Babylonish harlot to the Devil, whose affairs they
were.
Public-domain text, read in full here on John Shaqi.
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